Repeated Giving of Cash Waqf: A Case Study of Sabah, Malaysia

Justine, Nurul Izzati Binti; Jalil, Mohamad Isa Abd

doi:10.21098/jimf.v8i0.1448

Cited by 3 publications

(1 citation statement)

References 30 publications

Supporting

Mentioning

Contrasting

Order By: Relevance

“…According to Qurrata et al, (2020), there is a significant relationship between Islamic religiosity and cash waqf contribution. Justine & Abd Jalil (2022), also stated that religious practices significantly influence the behavior of repeated waqf contributions. Shukor et al, (2016) also suggest that individuals knowledgeable about waqf were more likely to donate waqf which means that understanding the concept and function of waqf is crucial in determining waqf giving.…”

Section: Cash Waqf Contributionmentioning

confidence: 99%

Exploring Waqf Giving Behaviors Through the Theory of Planned Behaviors

Muhamad Don,

Rilizam Rosli,

Rahmat

et al. 2023

IJARBSS

View full text Add to dashboard Cite

Waqf is an Arabic word meaning assets that are donated, bequeathed, or purchased for general or specific charitable causes that are socially beneficial. It is a permanent donation and cannot be donated as a gift, inherited, or sold. Waqf is also a philanthropic deed in perpetuity that involves donating a fixed asset that can produce a financial return. Furthermore, Muslims give waqf for the purpose of education, cemetery land, building a mosque, or cash waqf with no intention of reclaiming the value gained from them. The objective of this research is to determine the background of participants that related to giving waqf, to identify the attitude toward waqf giving, to perceive behavioral norms influence waqf giving, to know subjective norms that influence waqf giving, and to recognize the intention that influences waqf giving. The quantitative method is used to collect the data and SPSS software is used to analyze the data and report the findings. The survey comprised twelve sections and was successfully distributed to 143 respondents from selected countries such as Malaysia, Indonesia, Singapore, and Brunei via a Google Form. According to this survey, many respondents are aware that cash waqf is part of waqf giving as well as many respondents are willing to donate to cash waqf in the future. So, cash waqf has the potential to be a primary source of waqf giving in the future that can be used to contribute to achieving Sustainable Development Goal 1; No Poverty and Goal 4; Quality Education.

show abstract

Section: Cash Waqf Contributionmentioning

confidence: 99%

Exploring Waqf Giving Behaviors Through the Theory of Planned Behaviors

Muhamad Don,

Rilizam Rosli,

Rahmat

et al. 2023

IJARBSS

View full text Add to dashboard Cite

show abstract

Behaviour determinants of two Muslims classes towards cash waqf for productive purposes: explanation from Indonesia

Maulina,

Dhewanto,

Faturohman

2023

JIABR

View full text Add to dashboard Cite

Purpose This paper aims to investigate the behaviour determinants towards cash waqf for productive purposes between two different classes of Muslims: the upper-middle class and the lower-middle class. Design/methodology/approach Under the Theory of Planned Behavior framework, this study modified previous literature to investigate the determinants of two Muslim classes’ behaviour towards cash waqf for productive purposes. A structural equation model was applied to test the hypothesis, and an in-depth interview was conducted to explain the findings further. Findings The behaviour of participating in cash waqf for productive purposes differs between the two Muslim segments. Upper-middle-class Muslims’ intentions will not necessarily consider subjective norms, even though they will consider religiosity as their deciding factor. Meanwhile, this study found different results on the influence of attitude, religiosity and subjective norms to intention in the lower-middle-income group. Other attributes such as perceived behaviour control, knowledge, trust and perceived benefits show positive and significant effects on the intention for both income classes of Muslims. Research limitations/implications The current findings may not accurately reflect ideal conditions due to the low level of waqf literacy and actual participation of Muslims in cash waqf for productive purposes. Researchers can conduct further studies based on other criteria, such as gender, age, education level or area of residence, using experimental or simulation methods to complement the research. Practical implications This study’s findings can support policymakers and related waqf stakeholders to set strategies for cash waqf literacy and participation by providing more detailed information about the differences in Muslims characteristics based on the income classes. Originality/value This study specifically modifies the behavioural framework to investigate differences in the behaviour of two classes of Muslims towards their participation in cash waqf for productive purposes in Indonesia.

show abstract

Intention to donate in green waqf among Muslim community: Indonesian case

Huda,

Trianto,

Masrizal

et al. 2024

JIMA

View full text Add to dashboard Cite

Purpose The Indonesian Waqf Board and United Nation Development Program are developing green waqf in Indonesia. Development of green waqf in Indonesia as a response to save the earth from environmental damage and other social impacts. This paper aims to measure public perceptions about willingness to participate in making donations to the green waqf program in Indonesia. Design/methodology/approach Modifying the Theory of Reasoned Action framework, questionnaire data were collected from 311 Muslims in Indonesia. Data were analyzed using the partial least squares structural equation modeling method. Findings The findings show that attitude, subjective norm, product knowledge and trust influence the Muslims in Indonesia to donate to green waqf. In contrast, Islamic religiosity harms the intention to donate in green waqf but is insignificant. Research limitations/implications This research was conducted using a quantitative approach with a limited sample of several communities, so the results cannot be generalized. Further investigation needs to be carried out by involving a more diverse sample to get better results. However, the results of this study can be used as an illustration of how Muslims behave in donating green waqf. Practical implications These results imply that to develop green waqf in Indonesia, especially in attracting waqf candidates willing to make donations, waqf institutions must carry out engineering to shape the attitude of prospective donors through various activities such as socialization and education of the green waqf program. Waqf institutions must also build public trust by involving public figures to campaign for the green waqf program. This will likely increase prospective donors’ active participation in donating their money to develop green waqf in Indonesia. Originality/value Waqf is a severe concern for the Indonesian Government, including waqf for the environment. To the bets of the authors’ knowledge, this paper is the first attempt to look at the behavior of the green waqf model in Indonesia. Thus, the acceleration of waqf development can be realized and is expected to impact the community significantly.

show abstract

Repeated Giving of Cash Waqf: A Case Study of Sabah, Malaysia

Cited by 3 publications

References 30 publications

Exploring Waqf Giving Behaviors Through the Theory of Planned Behaviors

Exploring Waqf Giving Behaviors Through the Theory of Planned Behaviors

Behaviour determinants of two Muslims classes towards cash waqf for productive purposes: explanation from Indonesia

Intention to donate in green waqf among Muslim community: Indonesian case

Contact Info

Product

Resources

About