2009
DOI: 10.17077/1536-8742.1773
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Representing the Body in Poems by Medieval Muslim Women

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Cited by 5 publications
(2 citation statements)
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“…Their jobs needed to be more solid, which meant they had a higher chance of experiencing social mobility. When it came to court life, poetry was a vital part of it, and its authors may gain or lose political standing depending on how well they understood its norms, (Segol, 2009). The woman's voice communicates feminine desire in mediaeval Arabic literature, even if, as in their western counterparts, women poets were forced to write within a masculine-dominated framework and were nonetheless constrained by the images and subjects produced by males at the time.…”
Section: Introductionmentioning
confidence: 99%
“…Their jobs needed to be more solid, which meant they had a higher chance of experiencing social mobility. When it came to court life, poetry was a vital part of it, and its authors may gain or lose political standing depending on how well they understood its norms, (Segol, 2009). The woman's voice communicates feminine desire in mediaeval Arabic literature, even if, as in their western counterparts, women poets were forced to write within a masculine-dominated framework and were nonetheless constrained by the images and subjects produced by males at the time.…”
Section: Introductionmentioning
confidence: 99%
“…She was highly educated, refused to wear a veil, never married or had children, moved freely throughout the city, openly took two long-term lovers, and hosted a literary salon where she invited all the important writers, poets, and political figures of her day. (Farhi 1999;Al Shindagah 2005) Wallada was a poetess in her own right, and although only nine of her poems have survived, these works give us a glimpse into the life of a woman who defied convention, wasn't a victim, and exercised control and agency over her own actions and lived to a ripe old age in a time of great political and social turmoil (Segol 2009). …”
mentioning
confidence: 99%