The queer movement in Bangladesh suffered a crisis in 2016 with the murder of two activists, leading to an unwanted hyper-visibility in wider society, and a chilling effect on activism. We detail what it means to think beyond postcolonial critiques of international LGBTQ rights, briefly explaining the realities and limits of queer politics in Bangladesh, focusing on sexual health infrastructures and the emergence of legal citizenship for the “third-gender” hijra population. We argue that these dimensions of queer existence remain circumscribed, and that a public discourse of sexualities remains difficult to create as a terrain for equality. We explore whether the framing of ‘decolonial’ is useful here, conceptualized as a process of working through the postcolonial critique of western structures of financial and sexual frameworks, towards an understanding of crisis that requires reading colonialism in its later evolution in the context of nationalism, neoliberal development, and religious fundamentalism.