“…Dasgupta and Dasgupta, 2014; Deomampo, 2016; Majumdar, 2017; Pande, 2014; Rudrappa, 2015; Whittaker, 2019). To date, major anthropological ethnographies and sociological studies have contributed to a nuanced view of the local specificities, cultural differences, and complexities of surrogacy in a number of different national settings including in Israel (Teman, 2010), India (Deomampo, 2016; Majumdar, 2017; Pande, 2014; Rozée et al, 2019; Rudrappa, 2015; Stockey-Bridge, 2017), Russia (Weis, 2017, 2019), Ghana (Gerrits, 2016), Mexico (Hovav, 2019; Olavarría, 2018; Schurr, 2017), Thailand (Whittaker, 2019), Canada (Lavoie and Côté, 2018), and the United States (Berend, 2016; Jacobson, 2016; Markens, 2007; Ragoné, 1994). These studies pay attention to surrogates and intended parents’ experiences and subjectivities and consider surrogacies and other types of third-party-assisted reproduction as forms of interactive encounters at the bodily, local, and national levels, shaped by processes of globalization.…”