Funding informationLeverhulme Trust -Shaping inter-species connectedness: training cult.To develop and illustrate the potential for visual methodologies in conducting multispecies ethnography, we present a case study of general-purpose police dog training in the UK. Our argument is two-fold: first, we draw on STS approaches and insights for looking at training activities as material and socio-cultural devices that, we argue, constitute a training technology. Here we have been influenced by the work of Cussins and adopted her concept of "ontological choreographies" for addressing the development of the police dog-police officer bond and ability to communicate for working together. Second, we argue that visual data capture presents valuable opportunities for "less human-centred" and more symmetrical methods to approach non-human/more than human research subjects. We illustrate how photo diaries and video clips enabled us to remain attentive to the material and embodied practices of dog training, bringing to the fore the dogs' actions, tools, and devices and thus enlivening the material-cultural choreographies of the training activities. In conclusion, we elucidate how this onto-epistemological approach enabled us to investigate the material and corporeal construction of the general purpose (GP) police dog. K E Y W O R D S animal geography, dog training, human-animal relationship, multispecies ethnography, ontological choreographies, visual methods
| INTRODUCTIONThis paper focuses on the experience of training for general purpose police dogs (GP dogs) and their human handlers, based on research conducted with a police force in the UK. 1 We are aware that training to become a police dog accounts only for a limited part of a dog's life and that, once dogs start to work with their handlers, a set of questions arise about how their deployment may put members of the public at risk. In fact, there is significant literature pointing to the predatory use of police dogs against African Americans in the USA (Spruill, 2016) and against black people in South Africa as a regular police strategy (Shear, 2008). While in the UK there is no evidence that such issues are so prominent, a BBC report in 2014 indicated that 150 innocent people in the UK were attacked by police dogs between 2011 and 2013. 2 However, the aim of this paper is not to discuss the use of dogs in police work, and we know that the reality of their working lives will always be affected by the dominant policies of those involved. We believe that accounts of practices that involve non-human animals (police dogs as well as other working animals) often tend to efface non-human subjectivities. How non-human animals are enrolled and learn to work with humans in multispecies practices tends to disappear and the roles of animals are often reduced to becoming instruments of human work (a toolkit) whose capabilities and subjectivities are left unexplored.