1995
DOI: 10.1016/0277-9536(94)00242-l
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Responding to cough: Boholano illness classification and resort to care in response to childhood ARI

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Cited by 32 publications
(49 citation statements)
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“…Cultural beliefs and practices often lead to self-care or home remedies in rural areas and consultation with traditional or CAM healers (11). These factors at times result in a delay in treatment seeking and are more common not only for their own health but especially for children's illnesses (12,13). Use of CAM for gynecological problems amongst women is also common to all cultures (14).…”
Section: Introductionmentioning
confidence: 99%
“…Cultural beliefs and practices often lead to self-care or home remedies in rural areas and consultation with traditional or CAM healers (11). These factors at times result in a delay in treatment seeking and are more common not only for their own health but especially for children's illnesses (12,13). Use of CAM for gynecological problems amongst women is also common to all cultures (14).…”
Section: Introductionmentioning
confidence: 99%
“…Two studies commented that attending a healthcare provider had frequently been delayed because mothers had wanted to consult the head of the household before seeking care [55], [56].…”
Section: Resultsmentioning
confidence: 99%
“…Yet, some of the children nine years and older included in their body maps a very large atay (liver), an organ that they know to be the favorite meal of bloodthirsty, supernatural aswang who are said to roam the community. Similarly, although it rarely showed up on their drawings, many children told us they had had kibit, or what is known as piang on nearby Bohol and Cebu islands (McNee et al 1995;Tallo 1999). Distinct from bruising (pakris) and skeletal breaks, kibit refers to pain and swelling resulting when ''something'' inside the body is ''fractured.''…”
Section: School State and Other Bodiesmentioning
confidence: 94%
“…6 Headaches were often attributed to too much play or work in the sun or to bathing or playing in the rain (gahampang sa ulan). The health effects of seasons, rain, and temperature changes are reported throughout the Visayan Philippines (Jocano 1969;McNee et al 1995;Nichter 1994;Tallo 1999). These factors are probably traceable to ideas about hot-cold qualities (which are widespread in Malay-descended populations) (Becker 2003;Laderman 1987), to Visayan beliefs about powerful and evil (maligno) winds (Jocano 1969;Tallo 1999), and to humoral notions of body and illness brought by the Spanish colonizers (Nichter 1994:653).…”
Section: Illness Place and Social Relationshipsmentioning
confidence: 96%