2016
DOI: 10.1080/13604813.2015.1125718
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Rethinking resilience as capacity to endure

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Cited by 36 publications
(17 citation statements)
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“…In the context of the current research, automobility norms are understood to be personal and societal expectations that give primacy to car-based travel and the transport systems that support this. As a cultural object, the car has a range of meanings and values beyond the facilitation of mobility, making automobility more resilient to external challenges to its dominance than would be explained by a purely functional perspective (Schwanen, 2016). For instance, automobility norms are often unaffected by congestion that reduces the utility of transport infrastructure, and extends travel time.…”
Section: Literature Reviewmentioning
confidence: 99%
“…In the context of the current research, automobility norms are understood to be personal and societal expectations that give primacy to car-based travel and the transport systems that support this. As a cultural object, the car has a range of meanings and values beyond the facilitation of mobility, making automobility more resilient to external challenges to its dominance than would be explained by a purely functional perspective (Schwanen, 2016). For instance, automobility norms are often unaffected by congestion that reduces the utility of transport infrastructure, and extends travel time.…”
Section: Literature Reviewmentioning
confidence: 99%
“…Stephenson et al (2010) In this paper, the Energy Cultures Framework is adapted to examine mobility behaviours. This framework has been adapted to mobility research previously 2016, and the concept has also been used to describe the specific material and immaterial, socially constructed aspects of mobility, which includes travel patterns, the built environment, and mobility-related discourses (Klinger et al 2013;Haustein & Nielsen, 2016). The 'mobility cultures' approach is particularly useful in foregrounding (1) the physical and the symbolic dimensions of mobility practices, (2) the structures that operate to influence behaviour, and (3) the spatial and temporal specificities of particular practices.…”
Section: The Energy Cultures Frameworkmentioning
confidence: 99%
“…Yet despite evidence of stabilisation characteristics (Geels, 2012) and resistance to change (Wells & Xenias, 2015;Schwanen, 2016), a counter narrative has emerged. Contesting the current automobility paradigm are reported variations to generation Y (1980-2000) mobilities when compared to the mobility trends of older generations (Frändberg & Vilhelmson, 2011).…”
Section: Introductionmentioning
confidence: 99%
“…However other, more challenging, outcomes are also possible. Increased automation could, for example, promote a much more individualized and personalized mobility system where there is significantly more traffic (Wadud, Mackenzie, & Leiby, 2016) and where such innovations further cement the longevity of automobility (Schwanen, 2016). For the most positive and optimistic visions to come about would require multiple innovations to succeed and a level of collaboration and cooperation which has hitherto not been a feature of transport markets which have tended instead to produce bespoke and poorly integrated transport systems.…”
Section: What Is Smart Mobility?mentioning
confidence: 99%