Fourteen years after its original publication, the new edition of Achille Mbembe's On the Postcolony offers us an opportunity to critically read the book once more, and to reconsider Mbembe's insight in light of the post-colonial world of our experience. In a famous passage of The Wretched of the Earth, Frantz Fanon describes the dreams of colonized people. The dreams are of 'muscular prowess', of going 'beyond certain limits': 'I dream', Fanon writes, 'that I burst out laughing, that I span a river in one stride … During the period of colonization, the native [le colonisé] never stops achieving his [sic] freedom from nine in the evening until six in the morning' (1963: 52). These are dreams which challenge the limitations of the coerced reality of colonization. The dreamers desire to mimic the excess of action experienced in their nightly fictions in waking life. It is a psychological revolt against the violence of being accounted for only as a body, even as 'bestial', and against the 'narrow world, strewn with prohibitions', the 'static period', of colonization (Fanon, 1963: 37, 42, 69). Yearning for release, the colonized dream the moment into existence. Forty years after The Wretched of the Earth, when Fanon's colonized world, in the throes of being dismantled had been transfigured into the contemporary, 'post-colonial' world, Achille Mbembe narrates in On the Postcolony (first edition, 2001) a Cameroonian cartoon in which an 'autocrat', the ruler of a post-independence African country, dreams. The cartoon and the dream share a sense of physicality, but without the muscular exceeding of the dreams Fanon depicts. Instead there is a sense of muscular atrophy and unhealthy bodily excess. Mbembe's describes the autocrat's body: the stomach, 'like the sated rumen of a cow', 'collapses and sprawls', the face is 'puffed up', the chest 'podgy'. The sense is of a grotesque 'gluttony'. The 'misshapen' autocrat dreams that he is called to account by the people of his country, who remind him that the people are sovereign, and who threaten to burn him. '[The autocrat]', writes Mbembe, 'has been a victim of terror by night, struck by a horrible feeling of choking, and by anguish; he has just had a nightmare' (2015: 149-153). The shift in the imagination that must occur in order for dreams (in their political interpretation) to transform from positivity and overcoming to negativity and being overcome, 'choking', is drastic. What is the nature of the post-colony that it engenders such a spectrum-sweeping change? Or is it the post-colony that effects this change, at all? Mbembe writes, 'The notion "postcolony" identifies specifically a given historical trajectorythat of societies recently emerging from the experience of colonization and the violence which the colonial relationship involves' (2015: 102). The plurality of the colonial and post-colonial situation is, in Mbembe's view, obscured by an enveloping myth of the violent, of the corporeal, of the still 623115J AS0010.