2005
DOI: 10.1111/j.1468-0114.2005.00243.x
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Rigid Designation, Direct Reference, and Modal Metaphysics

Abstract: In this paper I argue that questions about the semantics of rigid designation are commonly and illicitly run together with distinct issues, such as questions about the metaphysics of essence and questions about the theoretical legitimacy of the possible-worlds framework. I discuss in depth two case studies of this phenomenon -the first concerns the relation between rigid designation and reference, the second concerns the application of the notion of rigidity to general terms. I end by drawing out some conclusi… Show more

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Cited by 19 publications
(3 citation statements)
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“…Much of the work of Kripke and subsequent authors has been directed at showing that rigidity does not have essentialist consequences (for a lucid survey, see Sullivan 2005). For instance, even if metaphysical considerations should favor the existence of haecceities this result would be orthogonal to the question of rigidity.…”
Section:  1 Introductionmentioning
confidence: 92%
See 1 more Smart Citation
“…Much of the work of Kripke and subsequent authors has been directed at showing that rigidity does not have essentialist consequences (for a lucid survey, see Sullivan 2005). For instance, even if metaphysical considerations should favor the existence of haecceities this result would be orthogonal to the question of rigidity.…”
Section:  1 Introductionmentioning
confidence: 92%
“…This argument is adapted fromSullivan (2005), who may not agree with the conclusion.Rigidity, Reference, and Contingent Identity  125 Brought to you by | University of Manitoba Authenticated Download Date | 6/9/15 7:11 AM…”
mentioning
confidence: 88%
“…15 Martí (2003) raised the possibility of directly referring non-rigid designators by suggesting that there is a conceptual relationship between rigidity and direct reference. For two articles that argue against Martí's idea, and in favour of the widely accepted view that direct references must also be rigid designators, see Sullivan (2005) and Zouhar (2011). 16 I intend this idea of performances of the self to imply both Goffman's sense that humans are social actors (see Goffman, 1959), but also Sartre's notion of performing in "bad faith", and even the difficulty of performing in "good faith", given that one must be aware of what performing in "bad faith" is, and therefore, is performing, versus simply doing something, nonetheless (see Sartre, 1993).…”
Section: On Interpretingmentioning
confidence: 99%