2012
DOI: 10.1590/s0101-32892012000100008
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Ritmo & rebeldia em jogo: só na luta da capoeira se canta e dança?

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Cited by 2 publications
(3 citation statements)
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“…Although it is not the only martial art performed to the sound of music, in Capoeira Angola the music includes rhythm, singing and poetry and plays a fundamental role in leading the anima, the soul of the activity in the roda: the body dialogue is modulated by the berimbau, the master's singing and the choir''s response, along with the cadence of the bateria -the set of musical instruments -with its various elements (Stotz, 2010;Abib, 2004). In a dialogue of attack and defense, the attention to one's own body, to the body of the other, and also to the body of the collective, which responds to the singing and sways the game, it is exercised in the circle shared by all.…”
Section: Jogo Bonito Esse Jogo é De Angola (Beautiful Game This Game ...mentioning
confidence: 99%
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“…Although it is not the only martial art performed to the sound of music, in Capoeira Angola the music includes rhythm, singing and poetry and plays a fundamental role in leading the anima, the soul of the activity in the roda: the body dialogue is modulated by the berimbau, the master's singing and the choir''s response, along with the cadence of the bateria -the set of musical instruments -with its various elements (Stotz, 2010;Abib, 2004). In a dialogue of attack and defense, the attention to one's own body, to the body of the other, and also to the body of the collective, which responds to the singing and sways the game, it is exercised in the circle shared by all.…”
Section: Jogo Bonito Esse Jogo é De Angola (Beautiful Game This Game ...mentioning
confidence: 99%
“…11 An expanded review of the bibliography produced up to the last decade can be found in Stotz (2010).…”
Section: Iê! 18mentioning
confidence: 99%
“…(DESCH OBI, 2008) Cabe ressaltar que a associação da música com as práticas dos guerreiros africanos oportunizou que estas estratégias de resistência corporal lograssem êxito, dentre elas a capoeira, dado que o treinamento desses exercícios marciais era visto apenas como "danças". (STOTZ; FALCÃO, 2012) Entretanto, diversos autores não medem seus esforços em negar qualquer conexão africana à capoeira, querendo, deste modo, reduzir o jogo de capoeira a uma arte de luta nacional. (DESCH OBI, 2008) Um dos primeiros defensores dessa tese foi Plácido de Abreu, argumentando que "o mais racional é que a capoeiragem se criou, desenvolveu-se, e aperfeiçoou-se entre nós".…”
Section: Introductionunclassified