Ritual Ma’atenu Sebagai Media Konstruksi Identitas Komunitas Muslim Hatuhaha Di Pelauw Maluku Tengah

Abstract

This article aims to expalin identity construction of the Hatuhaha muslim community in Pelauw territory,one which use ritual as its main arena. Data on ma’atenu ritual was collected through of ma’atenuimplementation, and interviewing of informants in Pelauw.There are ritual partisans and ritual leaderswho use symbols in the ritual. The article relates the present ritual to their historical evens and the currentcondition of local community. This research concludes that (1) the ritual has been a useful and strategicmedia for identity construction, and (2) through the ritual implementationof ritual, the interpersonalolidarity of Pelauw poeple or Hatuhaha muslim community has been well-developed, it is knoum locallythe maningkamu relation.

The Impact of Larung Sesaji Traditional Culture Modification in Tambakrejo Village

“…Meanwhile, subjectively individual comprehends himself/herself social reality existing within the society, the implementation of which involves primary and secondary socialization processes (Sulaiman, 2016). Berger & Luckmann explain 3 basic components of social construction theory: externalization, objectification, and internalization ( Rumahuru, 2018).…”

“…In social construction, individuals can carry out the process of production and reproduction so that between subjective reality and objective reality are mutually sustainable, not taking place separately but there is a blur where both are able to take place both subjectively-objectively and objectively-subjectively (Dreher 2016). According to Rumahuru (2018), Berger & Luckmann explain that in social construction there is a dialectical process that creates both subjective reality and objective reality. Dialectics has 3 processes, namely internalization, objectification and externalization.…”

“…The externalization process is characterized by human adjustment to the environment, both spiritually and physically. The process can be in the form of actions that will be carried out repeatedly if appropriate, appropriate and able to solve problems due to the objectivation process (Rumahuru 2018). In this study, the realization of the objectivation process is to make offerings by floating offerings in the sea called larung offerings.…”

Peran Sunni-Syiah Dalam Pembentukan Budaya Masyarakat Muslim Hatuhaha Di Pulau Haruku, Maluku

“…Ketika Islam masuk, para leluhur masyarakat Hatuhaha telah melakukan adaptasi yang didasarkan atas kecocokan nilai-nilai Islam dengan dengan budaya mereka. Misalnya ajaran Islam tentang pentingnya menjaga silaturahmi, hal tersebut dihubungkan dengan tradisi masyarakat Hatuhaha untuk memelihara hubungan persaudaraan yang disebut maningkamu (Rumahuru, 2012). Jadi dapat dipahami bahwa agama bagi masyarakat Hatuhaha merupakan hal yang tidak bisa dipisahkan dengan adat dan budaya, demikian juga dengan adat yang tidak bisa dipisahkan dengan prinsip dan nilai keagamaan (Uhi, Soeprapto, & Syamsuddin, 2016).…”

Studi Etnobotani Tumbuhan yang Digunakan dalam Upacara Kematian Saur Matua

“…Ritual merupakan cara seseorang atau individu dalam suatu masyarakat yang dilakukan untuk menghadirkan sejarah mereka. Oleh karena itu ritual tidak terpisahkan dengan upacara adat yang dilakukan secara terus menerus maupun yang bersifat musiman (Rumahuru, 2018).…”