Romanticism: The New Critical Idiom

Robertson, Lisa

doi:10.1080/10848770.2014.949975

Cited by 4 publications

(5 citation statements)

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“…Sayansi inaelezwa kama mchakato pangilifu wa kutatua tatizo hatua kwa hatua (Singh, 2006;Nichols & Stephens, 2013), matumizi ya namba, fomula na ukokotoaji wa hesabu (Kumar, 2012), isimu/ sayansi ya lugha (Eddington, 2008) na udadisi wa kisaikolojia (Passer & Smith, 2008). Upande wa fasihi, sayansi inatambulika kupita utafiti wa kimantiki, ugunduzi na matumizi ya vifaa vya kisayansi, utabiri wa maendeleo ya vifaa vya kisasa miaka mingi ijayo, utabiri wa vita vya dunia, uelezeaji wa kimantiki wa badiliko la kudumu, matumizi ya wahusika/matukio/njozi za kustaajabisha, safari za mbali kwa muda mfupi sana, kutaja chache (Mulokozi 1996;Roberts, 2002;Mucee, King'ei & Wafula, 2018).…”

Section: Dhana Ya Sayansi Na Nadharia Ongoziunclassified

Sayansi katika Tamthiliya ya Kiswahili: Uchunguzi Kifani wa Tamthiliya ya Orodha

Mkawe¹,

Maguo²

2022

J. Afr. Mashariki Kiswahili

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Makala hii inahusu uhakiki wa Sayansi katika Tamthiliya ya Kiswahili, mifano kutoka tamthiliya ya Orodha. Ni moja ya makala chache katika mfululizo wa uchambuzi wa masuala ya kisayansi katika Tamthiliya na Fasihi ya Kiswahili kwa ujumla. Lengo la makala hii ya utafiti ni kueleza sifa fumbatwa za kisayansi zitakazopelekea kuundwa kwa mtindo mpya wa uhakiki. Mitindo ya uhalisia, uhistoria, sosiolojia, umuundo, saikolojia, falsafa, uhalisia mazingaombwe kutaja chache, imetumika kwa muda mrefu katika ulimwengu wa uhakiki. Nadharia ya mwingiliano matini imeongoza uchambuzi huu hususani kupitia usemezano wa matini. Maelezo ya ufafanuzi wa masuala ya sayansi kutoka katika taaluma za fizikia, baiolojia na kemia yalitumika kumuongoza mwandishi kuweka alama na kudondoa nukuu zilizofumbata sayansi. Data kuhusu masuala ya sayansi kutoka taaluma za sayansi kavu na taarifu ya tamthiliya zilikusanywa kupitia mbinu ya usomaji makini. Matokeo yameonesha kuwa, juhudi za kuisaka orodha au barua iliyoelezwa na mtunzi, mfasiri na wahakiki wa tamthiliya kuwa ya kuchekesha ni ya kisayansi. Wahusika Padri James, Bw. Chaka Ecko, Salimu, Juma na Kitunda wanaisaka orodha kwa kutumia mbinu ya sayansi ya utatuzi wa tatizo. Wahusika hawa wanahaha kutatua tatizo la kuipata orodha iliyoandikwa na Furaha, binti waliyetembea naye kimapenzi. Msako unatokana na hofu yao kubwa ya kutajwa kwa majina kuwa walimuambukiza ugonjwa wa UKIMWI. Mwanasayansi hufanya uchunguzi hatua kwa hatua pindi anapokabiliwa na tatizo ili kulitatua, hivyo Padri James, Bw. Chaka Ecko, Salimu, Bw. Juma na Kitunda ni wanasayansi. Sayansi hii haitajwi wazi na wahusika, mwandishi, mfasiri au wachambuzi tangulizi. Tamthiliya hii pia haikupewa sifa ya kuwa na sayansi, hadhi inayopewa na makala hii. Makala imeuweka katika ujaribizi uchambuzi wa mtindo wa usayansi kupitia mbinu ya sayansi ya utatuzi wa tatizo. Tabia hii jaribizi ya uchambuzi inasaidia wasomaji kuelewa wahusika wanavyotatua matatizo binafsi na, au jamii ambayo kwa kiasi kikubwa ni malengo ya uandishi wa kazi ya fasihi.

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Section: Dhana Ya Sayansi Na Nadharia Ongoziunclassified

Sayansi katika Tamthiliya ya Kiswahili: Uchunguzi Kifani wa Tamthiliya ya Orodha

Mkawe¹,

Maguo²

2022

J. Afr. Mashariki Kiswahili

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“…Speculative fiction, particularly science fiction, has long histories of imagining our current society otherwise, either by offering utopias and dystopias or by creating alternative contemporary or near-contemporary parallel societies to the ones we live in. In doing this, speculative fictions create a particularly potent and multivalent space for addressing and thinking about particular debates, challenges and prevalent discourses in the current society, such as migration and structural differences (Hellstrand 2017;Koistinen 2017;Roberts 2006;Suvin 1980). This space is also an affective space (Vint 2013; also Koistinen 2015a: 48) as it allows for readers and viewers of speculative fiction to negotiate both personal emotions and contemporary, societal sentiments and attitudes in relation to imaginaries and discourses represented in a setting that is seemingly far from our lived realities.…”

Section: Science Fiction Imaginaries and Affects: Theories And Methomentioning

confidence: 99%

Real Humans?: <i>Affective imaginaries of the human and its Others in the Swedish TV series Äkta människor</i>

Hellstrand

Koistinen

Orning

2019

Nordic Journal of Migration Research

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“…This notion has been much discussed in science fiction theory and it is now an accepted position that negotiations of the ontological binary between technology/ construct/machine and biology/natural/human problematise the notion of a stable and fixed human subject by challenging a universalised (white, male heterosexual) human being as norm (see, for example: de Lauretis, 1980;Kuhn, 1990;Haraway and Goodeve, 2000;Luckhurst, 2005;Melzer, 2006;Roberts, 2006). I explore these dynamics of passing and Othering in a suggested genealogy in science fiction.…”

Section: Genealogies Of Passing As Humanmentioning

confidence: 99%

‘Almost the same, but not quite’: Ontological politics of recognition in modern science fiction

Hellstrand

2016

Feminist Theory

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This article explores how issues of ‘not quite human-ness’ expose the conditions of possibility of being considered human; of human ontology. I refer to these dynamics for identifying sameness and difference as ontological politics of recognition. Tracing the genealogies of passing, I situate passing and Othering socio-political regulation and ideological frameworks for conceptualising ontology. I am particularly concerned with how the notion of ontology is bound up in questions of race and gender, and with the entanglements of technology and biology that can destabilise apparently fixed boundaries between the (natural/normative) human and its (constructed/abnormal) Others. I identify three trajectories of passing as human in the histories of science fiction. The first trajectory discusses ontological mimicry: the ways in which the non-human attempts to be like the human. The second trajectory addresses how passing as human relies on a Butlerian performativity: doing human-ness by complying with the regulatory frames for appearances and practices. The final trajectory discusses what is at stake in contemporary ontological politics of recognition: a renegotiation of human supremacy through an emphasis on collectivity and collaboration rather that singularity and boundedness.

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Romanticism: The New Critical Idiom

Cited by 4 publications

References 0 publications

Sayansi katika Tamthiliya ya Kiswahili: Uchunguzi Kifani wa Tamthiliya ya Orodha

Sayansi katika Tamthiliya ya Kiswahili: Uchunguzi Kifani wa Tamthiliya ya Orodha

Real Humans?: <i>Affective imaginaries of the human and its Others in the Swedish TV series Äkta människor</i>

‘Almost the same, but not quite’: Ontological politics of recognition in modern science fiction

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