“…In the first part I argued that the primary form of Kripkenstein's skeptical challenge is to explain what it is for an expression to have a particular meaning in a speaker's idiolect (rather than another) (Kripke, 1982, p. 11; Reiland, 2024a). Having presented the challenge, Kripkenstein goes through and criticizes answers in terms of explicit instructions, dispositions to use, simplicity, experiential states, taking the state to be primitive, and Fregean sense, and concludes that it can't be answered.…”