For over thirty years a monster has lumbered through the philosophical landscape laying waste to naturalistic, broadly dispositional approaches to rule-following, meaning, and content. The monster is terrifying; the mere mention of his name is often enough to inspire retreat. If the forces of naturalism are ultimately to prevail, Kripkenstein's monster must be killed, once and for all. Here I attempt this dangerous and perhaps foolhardy task. But why now? Couldn't the monster have been killed back in the eighties? In principle: yes. But in reality: perhaps not. Many attacks were launched, and while some did significant damage, none fully succeeded. Additionally, several adventurers have rallied to the monster's cause in the intervening years, bolstering his already formidable attacks. And let us not dwell on the many raiding parties forever lost in the bog of Wittgenstein exegesis surrounding the monster's lair.Fantastical analogies aside, here I defend dispositionalism in the face of Kripke's influential anti-dispositionalist arguments in Wittgenstein on Rules and Private Language. 1 Leaving aside both Wittgenstein exegesis and the "sceptical" solution, I will focus only on showing how dispositionalism, broadly construed, withstands Kripke's attacks. Two of Kripke's arguments-those concerning finitude and error-purport to show that dispositionalism has problems extensionally accounting for the meanings we deploy and the rules that we follow, while the third-that concerning normativity-purports to show that even if the extensional challenge is met, dispositionalism cannot hope to account for the normativity involved in meaning and rule-following.