2003
DOI: 10.2307/852511
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Russia's New Anthem and the Negotiation of National Identity

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Cited by 89 publications
(21 citation statements)
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“…Search by the person of "new identity" is observed and there is continuous redefinition of self-identity. These aspects also are investigated J. M. Daughtry (2003), I. Z.…”
Section: Review Of Literaturementioning
confidence: 97%
“…Search by the person of "new identity" is observed and there is continuous redefinition of self-identity. These aspects also are investigated J. M. Daughtry (2003), I. Z.…”
Section: Review Of Literaturementioning
confidence: 97%
“…Ot Katiushi peredai privet! May he remember the simple maiden, Pust' on vspomnit devushku prostuiu, 10 For a history of Russian national anthems in the twentieth century, see Daughtry (2003). 11 The use of 'folk culture' by the Soviet government to bolster national sentiment beginning in the 1930s adds another layer of complexity to 'Katiusha's' positive reception in the diaspora and points to the salience of the 'folk' trope for narratives of an essential Russian national identity.…”
Section: Mythologising the Homeland In Songmentioning
confidence: 98%
“…Daughtry suggests that a national anthem can be regarded ‘not as the static reflection of a monolithic ideology but rather as a polysemous text through which national identity is constantly being negotiated’ (Daughtry : 42). However, Nepal's new anthem represents something more akin to an agreed set of terms on which national reimagining can take place.…”
Section: A Song For the Transitionmentioning
confidence: 99%