2019
DOI: 10.1080/00918369.2018.1564006
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Same-Sex Attracted, Not LGBQ: The Associations of Sexual Identity Labeling on Religiousness, Sexuality, and Health Among Mormons

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Cited by 53 publications
(68 citation statements)
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References 56 publications
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“…In turn, many LGBQ individuals have abandoned those places of worship and often religion as a whole (Lefevor et al, 2018). Although creating distance from homonegative denominations and churches is helpful for many LGBQ individuals (Sowe et al, 2017), others maintain ties (Lefevor, Sorrell, Kappers, et al, 2019), possibly exposing them to more homonegative messaging than those who leave.…”
mentioning
confidence: 99%
“…In turn, many LGBQ individuals have abandoned those places of worship and often religion as a whole (Lefevor et al, 2018). Although creating distance from homonegative denominations and churches is helpful for many LGBQ individuals (Sowe et al, 2017), others maintain ties (Lefevor, Sorrell, Kappers, et al, 2019), possibly exposing them to more homonegative messaging than those who leave.…”
mentioning
confidence: 99%
“…They also report modest to moderate helpfulness of change-oriented psychotherapy goals compared to LGB identified individuals, who report modest to moderate harmfulness (Rosik et al, 2020). However, contrary to conventional wisdom, sexual minorities who rejected an LGB identity did not appear to report more adverse psychosocial health than those who had adopted an LGB identity (Lefevor et al, 2020). These subgroups also reported similar degrees of resolution of any conflict between their religious and sexual identities.…”
Section: Effects Of Marriagementioning
confidence: 72%
“…In fact, an emerging literature now suggests this rejection of an LGBT identity may be a marker for a constellation of characteristics this sexual minority subgroup often report. These individuals appear to be more active in conservative religious settings, full members of their church, less sexually active, more likely to be single and celibate or in mixed orientation relationships, less accepting of their same-sex attractions, experience greater opposite sex attractions, and place more importance on a family and child centered life (Lefevor et al, 2020). They also report modest to moderate helpfulness of change-oriented psychotherapy goals compared to LGB identified individuals, who report modest to moderate harmfulness (Rosik et al, 2020).…”
Section: Effects Of Marriagementioning
confidence: 99%
“…Straddling these complicated identity lines is often stressful and harmful, particularly for marginalized groups. In the United States, lesbian, gay, bisexual, and queer Mormons who reject the label of their sexual identity tend to be more religious than those who do not, but they are less comfortable with the lived experiences of their sexuality (Lefevor et al 2020; also see Legerski and Harker 2018). At a U.S. Catholic university, gay and lesbian students often find themselves doubting either their religious or sexuality identity (or both), except in cases where they find support and accessible narratives to integrate and accept both (Wedow et al 2017).…”
Section: Negotiating and Performing Identitiesmentioning
confidence: 99%