2000
DOI: 10.1086/490607
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Schleiermacher as Plato Scholar

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Cited by 34 publications
(4 citation statements)
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“…The binary dependent variable negative sentiment in a comment was manually detected and coded as present , when the following paraphrase described the utterance correctly: The Facebook commenter had the aim to express a negative emotion, attitude, or affective state in reaction to a corresponding post about innovative diabetes treatments. Signal examples were expressions of indifference, habituation, boredom, aversion, disgust, revulsion, alarm, panic, fear, anxiety, dread, anger, rage, sorrow, grief, frustration, disappointment, discontentment, and restlessness [21-23].…”
Section: Methodsmentioning
confidence: 99%
“…The binary dependent variable negative sentiment in a comment was manually detected and coded as present , when the following paraphrase described the utterance correctly: The Facebook commenter had the aim to express a negative emotion, attitude, or affective state in reaction to a corresponding post about innovative diabetes treatments. Signal examples were expressions of indifference, habituation, boredom, aversion, disgust, revulsion, alarm, panic, fear, anxiety, dread, anger, rage, sorrow, grief, frustration, disappointment, discontentment, and restlessness [21-23].…”
Section: Methodsmentioning
confidence: 99%
“…464 By 1799, he had determined the need for a German translation of Plato's complete works and had begun corresponding with Friedrich Schleiermacher about the project -what would eventually become the most celebrated contribution of German Idealism to the history of Platonic reception. 465 A rational Platonism of Ideas and a poetic Platonism of enthusiasm Among the translations and new editions of Plato that preceded Schleiermacher's magnum opus, however, two might be worth mentioning as a way of thinking about two major channels of Platonism that contributed to the intellectual background to German Idealism. The first is a loose translation of the Phaedo by Moses Mendelssohn, though perhaps the work might be more accurately described as an adaptation.…”
Section: Plato and The Mythology Of Reasonmentioning
confidence: 99%
“…Among the former are: (1) the historical fact that there were ancient attempts to discover the Platonic reading order, (2) every attempt to discover the synthetic unity of a 75 Although Ficino had changed his mind by 1484 (Bowe 2007, 247-8), it is reasonable to suppose that those who revived Plato in the West were disposed to ignore reading order from the start. See Demetriou 2000, 135-6 on Edward Munk. set of objects is vitiated by restricting at the outset the set to only some of the objects in question, (3) the 19 th century movement to reject some dialogues as spurious (most importantly by Schleiemacher) 77 was inseparable from an attempt to discover a synthetic unity only in the authentic dialogues that remained (Lamm 2000), (4) efforts to organize the dialogues by "dramatic order" appear to be implicated-Zuckert's work is the exception-in a new round of setrestriction (Tejera 1999, 291-308;Nails 2002, 328;and Press 2007, 57 and 69) thereby running afoul of "(2)" no less than Schleiermacher did, and (5) since concern for reading order has some historical justification in accordance with "(1)" and would, in any case, itself constitute (if it existed) precisely such a synthetic unity, it must therefore avoid the logical trap of "(2)"-already embodied in "(3)" and soon to be resurrected in "(4)"-by starting with the initial assumption that all of the Platonic dialogues that have been preserved under Plato's name are Plato's. In other words, if it is worthwhile to entertain the reading order hypothesis, that investigation must not begin with a restricted set of dialogues.…”
Section: Section §2 Theages and Republicmentioning
confidence: 99%