A Treatise of Legal Philosophy and General Jurisprudence 2009
DOI: 10.1007/978-90-481-2964-5_1
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Scientia Iuris and Ius Naturae: The Jurisprudence of the Holy Roman Empire in the Seventeenth and Eighteenth Centuries

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Cited by 9 publications
(5 citation statements)
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“…93 The geometric heart of the natural law method, as Gottfried Achenwall and Johann Putter put it, was the idea of immutable first principles from which one could deduce "an endless number of inferior rules." 94 The assumption for all this was the 'rational' nature of human thinking. 95 To this understanding of natural law, "the geometric model fit perfectly."…”
Section: Ratio Mathematica and Truth In History Of Theorizing: A Gene...mentioning
confidence: 99%
“…93 The geometric heart of the natural law method, as Gottfried Achenwall and Johann Putter put it, was the idea of immutable first principles from which one could deduce "an endless number of inferior rules." 94 The assumption for all this was the 'rational' nature of human thinking. 95 To this understanding of natural law, "the geometric model fit perfectly."…”
Section: Ratio Mathematica and Truth In History Of Theorizing: A Gene...mentioning
confidence: 99%
“…He published "Two Books of the Elements of Universal Jurisprudence" in 1660, in which he applied a 'pure synthetic method' to describe a scientific theory of human action. 79 He formulated a project for an exact science of morals and jurisprudence. Like Grotius, he accepted human sociability as the first principle of natural law, but at the same time posited that human beings are inclined to hurt each other.…”
Section: Natural Law In Holland and Germany: Grotius And Pufendorfmentioning
confidence: 99%
“…In brief, ‘governance’ entails a ceaseless dialectic between the contingency of experience and an idea of just order that cannot be objectified either in a theory or in a conclusive decision. ‘Power’, on the contrary, requires ‘a rational theory of action’ (Scattola 2009, 15) of which deliberation is meant to be the legitimate realization (see Scattola 2003b). ‘Governance’ implies an unauthorizable hierarchy, which however cannot be unconditional; ‘power’ takes absolutely equal and free subjects as a premise and draws absolute authority as a conclusion.…”
Section: The Principle Of ‘Governance’ Versus the Concept Of Powermentioning
confidence: 99%