INSURGENT HERITAGE: Mobilizing Memory, Place‐based Care and Cultural Citizenships

Abstract

and the Asociación por la Memoria y los Derechos Humanos Colonia Dignidad for trusting me with their stories and inviting me to collaborate in their work. I also wish to acknowledge Bjørn Sletto, who introduced me to insurgent planning scholarship and contributed invaluable feedback to theorize about 'insurgent heritage'. Thanks to Cristóbal Bianchi and Fernando Lara for their feedback on previous versions of this article. My thanks also go to the organizers and discussants of the Dislocating Urban Studies workshop series 2020, especially Piro Rexhepo, for his comments on the draft of this article. I am grateful to the participants and discussants of the Thirteenth International Conference of Young Researchers in Heritage held in Canberra, Australia, in December 2019. They contributed valuable comments to an early version of this article. To my friends Adam Ogusky, Raksha Vasudevan and Deidre Zoll, thank you for your care and our invaluable conversations. Finally, I wish to thank the handling editor and the three anonymous IJURR referees for a supportive process and constructive comments.

La desmovilización social de los márgenes urbanos: un análisis del caso chileno

“…Mientras algunas de estas comunidades y grupos capaces de realizar acción contenciosa se mantienen más distantes de colaboraciones institucionales, otras complementan acciones de desafío colectivo con el diálogo y participación con el estado. Ejemplos pueden encontrarse en organizaciones de Lo Hermida (Escoffier, 2018), la Mesa Ciudadana de Patrimonio, Cultura y Turismo de Lota (Novoa, 2022), el Movimiento Ukamau, el Movimiento de Pobladores en Lucha (MPL, Pulgar y Mathivet, 2010), y en las Tomas de Esperanza Andina y de Peñalolén (Renna, 2011;Yañez, 2014).…”

EMBODIED URBANIZATIONS AND AMEFRICAN FUTURITIES: Lucia's Epistemology

“…The centrality of women's leadership in community life is not unique to the favelas, and many recent accounts from Latin America, including Brazil, tend to show this (see e.g. Perry, 2013; Alves, 2014; Moya‐Latorre, 2022; Novoa, 2022). Women—especially women from marginalized, peripheral and/or racialized communities—are fundamental actors who create, sustain and multiply initiatives, movements, networks and organizations that are gradually making their favelas—and their city as a whole—livable, even when they do not state this as a goal, or when their efforts remain mostly at an ‘infrapolitical’ level (Veillette and Anctil Avoine, 2019; Veillette, 2021).…”