Sebastian Brant's Narrenschiff and the Humanists

Abstract

Brant's Humanistic friends viewed the Narrenschiff (1494) as a satire in the Roman tradition which marked the beginning of a literary Renaissance in the German vernacular. That contemporary interpretation of the work justifies a comparison of the Narrenschiff with Erasmus' Encomium Moriae, “the most important remaining problem in Brant research” (Zeydel). The two works are formally comparable since both use rhetorical forms (e.g., oralio) as a structural basis for their satiric intent. Since the two satires also coincide on many points of content, the “Erasmian duplicity” seems the only obstacle to a complete juxtaposition. This duplicity, however, is a necessary consequence of Erasmus' use of prosopopoiia and is not characteristic of his frame of mind, as can be shown in his firm reliance on divine wisdom. In this he coincides again with Brant's attitude in the Narrenschiff. Thus, the difference between the two works is not one in kind or outlook but one mainly determined by the different audiences addressed.