“…In the analyses of sectarianism in Pakistan, the state is understood largely as an instrumentalist policy-maker, and its role limited to considerations of law, the control and proliferation of madrasas, and party politics (Malik 1996, Zaman 1998, Nasr 2002. My study, on the other hand, draws upon theories of state-formation that posit the state as an assemblage of contested discourses and micro-practices of discipline and power (Mitchell 1991, Steinmetz 1999, Trouillot 2001.…”