2006
DOI: 10.1108/10444060610734172
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Sectarianism in the Northern Ireland workplace

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Cited by 12 publications
(8 citation statements)
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“…This explicit disconnect can lay the ground for a middle-range theory dealing with the translation of micro-level accounts of intergroup prejudice reduction into reduced macro-level conflicts among opposing groups (see Pettigrew, 2008: 195), a critical issue in studies of interethnic relations in conflict zones (e.g. Dickson and Hargie, 2006; Hewstone et al, 2006).…”
Section: Discussionmentioning
confidence: 99%
See 1 more Smart Citation
“…This explicit disconnect can lay the ground for a middle-range theory dealing with the translation of micro-level accounts of intergroup prejudice reduction into reduced macro-level conflicts among opposing groups (see Pettigrew, 2008: 195), a critical issue in studies of interethnic relations in conflict zones (e.g. Dickson and Hargie, 2006; Hewstone et al, 2006).…”
Section: Discussionmentioning
confidence: 99%
“…While its focus has mainly been stable societies, contact theory has recently been applied in studies of workplace relations in war-torn regions. For example, in their study of Northern Irish workplaces employing Catholic and Protestant workers some years after the 1998 Good Friday Agreement, Dickson and Hargie (2006: 60) document shop-floor manifestations of broader ethno-national tensions, such as displays of national-religious identity (flags, emblems) that management generally see as representing ‘tolerable sectarianism’. Other studies of workplace relations in war-torn regions focus on caring occupations such as social work (Hewstone et al, 2006; Ramon et al, 2006) and psychology (Bar-On, 2001).…”
Section: Diversity Management and Workplace Intergroup Encountersmentioning
confidence: 99%
“…However, sectarianism does not simply occur in terms of violence and terror, but is evident through “everyday” sectarian practices (Cairns, 2000), which are perpetuated through discursive formations (Foucault, 1972/2002). In this way, we can see that behavior such as wearing symbolic signifiers or singing songs is sectarian, albeit in a socially accepted manner, despite many perceiving their actions differently (Cairns, 2000; Dickson & Hargie, 2006).…”
Section: Sectarianism At Ballycross Rfcmentioning
confidence: 97%
“…In the public domain, they had no control over how their words would be received by others. Dickson and Hargie’s (2006) study of sectarianism in the workplace highlights this, as several reports of harassment in their study were due to banter that had gone wrong.…”
Section: Sectarianism At Ballycross Rfcmentioning
confidence: 97%
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