2013
DOI: 10.1177/0966735013484220
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Secular and Religious Feminisms: A Future of Disconnection?

Abstract: This article identifies a disciplinary disconnection between secular and religious feminisms. While areas of study such as women’s, gender and feminist studies, and disciplines like feminist studies in religion, spirituality and theology advance understanding of gender relations, they are forms of analysis that rarely keep company. As we argue, there is a disconnection grounded in a sacred/secular divide (Magee, 1999) evident through the different stages of the women’s movement and feminist history. Not only i… Show more

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Cited by 26 publications
(20 citation statements)
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“…Previous research has offered a lack of insight into the relationship between religion, cultural-factors and gender practices (Maltby et al, 2010). As argued by Llewellyn and Trzebiatowska (2013), much as "male-stream academia has marginalized feminist scholarship, feminist scholarship has marginalized religion and gender" (p. 245). Hence we seek to fill this gap by studying the interrelationship between religion and gender.…”
mentioning
confidence: 99%
“…Previous research has offered a lack of insight into the relationship between religion, cultural-factors and gender practices (Maltby et al, 2010). As argued by Llewellyn and Trzebiatowska (2013), much as "male-stream academia has marginalized feminist scholarship, feminist scholarship has marginalized religion and gender" (p. 245). Hence we seek to fill this gap by studying the interrelationship between religion and gender.…”
mentioning
confidence: 99%
“…Let me give a concrete example of how a specific topic can be analysed productively through different approaches: the issue of women's religiosities and piety. A discursive approach may look into what kind of women's religious beliefs and practices have been institutionally encouraged by the secular arrangements of the state, the law, policy-making, and/or academic disciplines, and which forms are regulated, valued, devalued, and/or neglected or ignored (i.e., Scott 2007Scott , 2018Fernando 2013;Llewellyn and Trzebiatowska 2013;Knibbe 2018). It could also look into how powerful narratives in public debates and media construct secular notions and sensibilities while framing women's religiosities, and assumptions about gender, ethnicity, and sexuality that underpin these frames (i.e., Göle 2010;Bracke and Fadil 2012;Amir-Moazami 2013).…”
Section: Academic Feminist Concerns In Western Europementioning
confidence: 99%
“…For many secular feminists, until recently, religion was seen as an impediment to women's liberation. Hence, the long-standing 'disconnection' between religious and secular feminist perspectives across the disciplines that is grounded in the historically awkward relationship between feminism and religion in Western modernity (Aune 2011;Bracke 2008;Llewellyn and Trzebiatowska 2013;Longman 2008;Reilly 2011). Yet, today, the assumption that religion would simply always be oppressive to women, and the axiom that secularization accompanies gender equality and sexual liberty, are increasingly being called into question (Butler 2008;Scott 2009).…”
Section: Spirituality Wellbeing and Agencymentioning
confidence: 99%