2017
DOI: 10.1111/jssr.12335
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Secular Tolerance? Anti‐Muslim Sentiment in Western Europe

Abstract: The literature about secularization proposes two distinct explanations of anti‐Muslim sentiment in secularized societies. The first theory understands it in terms of religious competition between Muslims and the remaining minority of orthodox Protestants; the second understands it as resulting from value conflicts between Muslims and the nonreligious majority. The two theories are tested by means of a multilevel analysis of the European Values Study 2008. Our findings indicate that, although more secularized c… Show more

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Cited by 45 publications
(23 citation statements)
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“…Strabac and Listhaug’s (2008) analysis of European Values Study data found little connection between religious practice and attitudes towards Muslims. Using a multilevel model based on data on belief, values and identity from the same survey, however, Ribberink, Achterberg, and Houtman (2017) found a consistent relationship between non-religiosity and anti-Muslim sentiment, as well as increased solidarity with Muslims among Protestants. Our indicative findings resonate with this latter study.…”
Section: Overview Of Findingsmentioning
confidence: 94%
“…Strabac and Listhaug’s (2008) analysis of European Values Study data found little connection between religious practice and attitudes towards Muslims. Using a multilevel model based on data on belief, values and identity from the same survey, however, Ribberink, Achterberg, and Houtman (2017) found a consistent relationship between non-religiosity and anti-Muslim sentiment, as well as increased solidarity with Muslims among Protestants. Our indicative findings resonate with this latter study.…”
Section: Overview Of Findingsmentioning
confidence: 94%
“…Today, second and third generations of Europe‐born Muslims feel isolated and discriminated against (Abbas ; Modood ). Recent findings show that, although, on the macro level, Muslims in less religious and more secularized European countries are experiencing relativity higher levels of assimilation, secular Europeans tend to have more negative attitudes towards Muslims as individuals (Ribberink, Achterberg and Houtman ).…”
Section: Historical Background and Theoretical Frameworkmentioning
confidence: 99%
“…In light of WilkinsLaflamme's analysis that these countries have lower levels of religious polarization, this is quite an interesting finding (2016, 168). Campbell's expectation that anti-religious protests are more often than not cries of moral outrage and ethical rebellion (1971,125), directed to the norms and values which have become dominant in a group or community (see also Campbell 2007, 224;Lehmann 2013;Martin 1978, 24;McLeod 1997, 214;Ribberink, Achterberg and Houtman 2017).…”
Section: Results and Analysismentioning
confidence: 99%