2014
DOI: 10.5751/es-06903-190425
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Seeing the forest for the trees: hybridity and social-ecological symbols, rituals and resilience in postdisaster contexts

Abstract: ABSTRACT. The role of community-based natural resources management in the form of "greening" after large scale system shocks and surprises is argued to provide multiple benefits via engagement with living elements of social-ecological systems and subsequent enhanced resilience at multiple scales. The importance of so-called social-ecological symbols, especially the potent hybrid symbols of trees and their handling after a disaster is interrogated. The paper explores the notion of hybridity, and applies it to t… Show more

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Cited by 23 publications
(11 citation statements)
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“…But resilience is influencing the environmental sciences from agriculture to oceans as well as global environmental and climate change reflected in, e.g., Intergovernmental Panel on Climate Change (IPCC) reports (e.g., O'Brien et al 2012) and in risk and disaster management (e.g., Berkes 2007, Tidball et al 2010, McSweeney and Coomes 2011, Djalante et al 2013). Resilience thinking is raised in the development literature and in diverse ontologies and epistemologies of the social sciences and the humanities (e.g., Hamel and Välikangas 2003, Redman 2005, Hegmon et al 2008, Simmie and Martin 2010, Robards et al 2011, Crépin et al 2012, Plieninger and Bieling 2012, Ebbesson and Hey 2013, Hall and Lamont 2013, Lorenz 2013, Lyon and Parkins 2013, Barrett and Constas 2014, Chandler 2014, Tidball 2014, Bourbeau 2015, Hobman and Walker 2015, Marston 2015, Sjöstedt 2015, Weichselgartner and Kelman 2015 and with diverse reactions from excitement to those that oppose the approach for diverse reasons (reviewed by, e.g., Brown 2014, Cretney 2014, Stone-Jovicich 2015.…”
Section: Early Work On Resilience and The Environmentmentioning
confidence: 99%
“…But resilience is influencing the environmental sciences from agriculture to oceans as well as global environmental and climate change reflected in, e.g., Intergovernmental Panel on Climate Change (IPCC) reports (e.g., O'Brien et al 2012) and in risk and disaster management (e.g., Berkes 2007, Tidball et al 2010, McSweeney and Coomes 2011, Djalante et al 2013). Resilience thinking is raised in the development literature and in diverse ontologies and epistemologies of the social sciences and the humanities (e.g., Hamel and Välikangas 2003, Redman 2005, Hegmon et al 2008, Simmie and Martin 2010, Robards et al 2011, Crépin et al 2012, Plieninger and Bieling 2012, Ebbesson and Hey 2013, Hall and Lamont 2013, Lorenz 2013, Lyon and Parkins 2013, Barrett and Constas 2014, Chandler 2014, Tidball 2014, Bourbeau 2015, Hobman and Walker 2015, Marston 2015, Sjöstedt 2015, Weichselgartner and Kelman 2015 and with diverse reactions from excitement to those that oppose the approach for diverse reasons (reviewed by, e.g., Brown 2014, Cretney 2014, Stone-Jovicich 2015.…”
Section: Early Work On Resilience and The Environmentmentioning
confidence: 99%
“…They also highlight how inductive, qualitative research methods can provide rigorous data via triangulation of methods (PAR, ethnographic methods, literature reviews) and data (use of both primary and secondary data), and the application of grounded theory as a systematic qualitative data analysis method. The contribution of ethnographic field work to opening up new ways of seeing and analyzing resilience is also demonstrated by Tidball's (2014) postdisaster case studies in the USA. By capturing stories and recording memorials and acts of replanting, the author is able to examine the symbolic role of trees and tree planting in enhancing disaster recovery.…”
Section: Qualitative and Participatory Methodologiesmentioning
confidence: 99%
“…The Actor Network Theory (ANT)-informed papers by Dwiartama and Rosin (2014) and Stone-Jovicich (2015) extend our understanding of how change and resilience unfold through the lens of a world in which the notion of the "social" does not exist other than as an intertwined and dynamic network of human and nonhuman actors. This view of change-via-hybridity is also explored in Tidball's (2014) paper. The author highlights how tree symbols and tree planting rituals, which are viewed as containing both ecological and social meanings and interactions, are instrumental to catalyzing change in postdisaster contexts toward enhanced community resilience.…”
Section: Key Insights and Emerging Frontiersmentioning
confidence: 99%
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