2001
DOI: 10.1111/0021-8294.00075
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Seeking Security in the New Age: On Attachment and Emotional Compensation

Abstract: The purpose of the present cross-sectional questionnaire study was to construct a comprehensive and reliable scale to assess new age orientation as a continuous individual difference variable. Given large increases in new age orientation in Sweden in recent years, an additional purpose was to test our emotional compensation hypothesis by studying connections of retrospective parental and adult romantic attachment in relation to new age orientation, emotionally-based religiosity, and socialization-based religio… Show more

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Cited by 102 publications
(103 citation statements)
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“…First, we found that religiosity emerged as a significant correlate of belief in the giant skeleton myth (indeed, it was one of the stronger correlates), but did not emerge as a significant predictor in our multiple regression. If New Age beliefs do indeed represent a secularized religion (Granqvist & Hagekull, 2001), then it is likely that there is a good deal of shared variance accounted for by New Age orientation and religiosity. Likewise, there is likely a good deal of overlap between New Age beliefs and superstitious beliefs, which may explain why the latter emerged as a significant correlate of belief in the giant skeleton myth but not as a significant predictor.…”
Section: Discussionmentioning
confidence: 99%
“…First, we found that religiosity emerged as a significant correlate of belief in the giant skeleton myth (indeed, it was one of the stronger correlates), but did not emerge as a significant predictor in our multiple regression. If New Age beliefs do indeed represent a secularized religion (Granqvist & Hagekull, 2001), then it is likely that there is a good deal of shared variance accounted for by New Age orientation and religiosity. Likewise, there is likely a good deal of overlap between New Age beliefs and superstitious beliefs, which may explain why the latter emerged as a significant correlate of belief in the giant skeleton myth but not as a significant predictor.…”
Section: Discussionmentioning
confidence: 99%
“…Claiming to have a paranormal capabilities (e.g., actually being psychic), being less afraid of alleged paranormal activities (e.g., psychic readings, Ouija boards) and endorsing New Age concepts (e.g., karma, universal connectedness; Granqvist & Hagekull, 2001) are ways by which adult survivors try to cope with the long-term psychological consequences of childhood maltreatment. Presumably this is achieved by engendering some illusion of control over people, objects and/or events even if only at an intellectual level (Irwin, 2009).…”
Section: ) Psychodynamic Functionsmentioning
confidence: 99%
“…Anxious individuals, those who worry about being abandoned, tended to engage in more help-seeking prayer than those who were not anxious. Granqvist and Hagekull (2001) found that New Age spiritual orientation tended to be related to emotionally based (as opposed to socialization-based) religiosity, to insecure parental attachment style, and, to a lesser degree, to a dismissing avoidant adult attachment style. Overall, these findings imply that attachment style has an influence on how religiosity is expressed and that aspects of religion may well be understood to function in response to needs triggered in the attachment system.…”
Section: Adult Attachment and Religiositymentioning
confidence: 90%