2022
DOI: 10.20473/jsd.v17i2.2022.172-182
|View full text |Cite
|
Sign up to set email alerts
|

Self-concept of Sikh people in maintaining Sikhism identity in multi-religious community

Abstract: Attitude intolerance to followers of different religions is always based on prejudice or negative stereotypes motivated by the belief to practice and symbolize his faith. Target can relate to individual or group adherents of a different religion, except those faced by Sikhs. Study this aim to describe draft self Sikhs in maintaining identity Sikhism in a multi-religious society in the very city of Jakarta heterogeneous, especially face attitude intolerance. This study uses qualitative method with data collecti… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2

Citation Types

0
2
0

Year Published

2023
2023
2023
2023

Publication Types

Select...
1

Relationship

0
1

Authors

Journals

citations
Cited by 1 publication
(2 citation statements)
references
References 23 publications
0
2
0
Order By: Relevance
“…Since the 1920s, during the conflict between the British government (British Columbia) and the partition of India in 1947, Sikhs have been taken out of the Punjab region and expanded globally by their followers (Chatterjee, 2018). The Sikhs themselves entered the territory of the Republic of Indonesia through Aceh and North Sumatra, eventually migrating to DKI Jakarta (Parlindungan & Manwarjit, 2022). The existence of their places of worship, namely the Gurdawara in the Tanjung Priok area, which was officially used in 1925, in the Pasar Baru, Ciputat and Ciledug areas, is also said to be evidence of the presence of Sikhs in Jakarta.…”
Section: Introductionmentioning
confidence: 99%
See 1 more Smart Citation
“…Since the 1920s, during the conflict between the British government (British Columbia) and the partition of India in 1947, Sikhs have been taken out of the Punjab region and expanded globally by their followers (Chatterjee, 2018). The Sikhs themselves entered the territory of the Republic of Indonesia through Aceh and North Sumatra, eventually migrating to DKI Jakarta (Parlindungan & Manwarjit, 2022). The existence of their places of worship, namely the Gurdawara in the Tanjung Priok area, which was officially used in 1925, in the Pasar Baru, Ciputat and Ciledug areas, is also said to be evidence of the presence of Sikhs in Jakarta.…”
Section: Introductionmentioning
confidence: 99%
“…The existence of the Sikh youth diaspora in Indonesia is not guaranteed by the Indonesian constitution; the existence of Sikh adherents is similar to that of other minority religions and beliefs. Justification, intolerance of diversity, and negative prejudice among Jakarta's and their neighbors (Parlindungan & Manwarjit, 2022). Can the conditions that occur in the city of Jakarta affect Sikhs in living their beliefs, which are taught to respect each other and love peace, especially the commitment of Sikhs and become their identity in Jakarta?…”
Section: Introductionmentioning
confidence: 99%