“…If there is some other account of self-determination more plausible than the purely instrumentalist one I have described here, then we can avoid not just the colonialism objection described above, but also reap other benefits, because perhaps an approach to politics with a stronger theory of selfdetermination is more plausible overall. This is a claim found in many recent views advanced by thinkers like Stilz, Moore, Ayelet Banai, Alex Levitov, Ryan Pevnick, Chris Armstrong, Lea Ypi, and others (Armstrong, 2010;Banai, 2010Banai, , 2013Banai, , 2015Banai, , 2016Banai & Kollar, 2019;Levitov, 2015;Moore, 1997Moore, , 2015Pevnick, 2011;Stilz, 2015Stilz, , 2016Stilz, , 2019Ypi, 2013c). It has also all along been the claim of associationists and ascriptivists, both of whom grant pride of place to the right to self-determination in their views (see e.g., Tamir, 1993;Wellman, 2005, pp.…”