2022
DOI: 10.1080/00049182.2022.2069480
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Separating natural and cultural heritage: an outdated approach?

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Cited by 12 publications
(8 citation statements)
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References 27 publications
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“…Since people are experiencing environmental threats related to anthropogenic activity, both cultural and natural properties are susceptible to climate change [67]. Continued reference to and reliance on a nature/culture binary does not bode well for safeguarding WHP appropriately [68]. Indeed, a study conducted by Lowenthal [69] postulates that the natural environment and the recreations of people co-mingle in such a way that "no aspect of nature is unimpacted by human agency, no artefact devoid of environmental impress" (p. 81).…”
Section: Discussionmentioning
confidence: 99%
“…Since people are experiencing environmental threats related to anthropogenic activity, both cultural and natural properties are susceptible to climate change [67]. Continued reference to and reliance on a nature/culture binary does not bode well for safeguarding WHP appropriately [68]. Indeed, a study conducted by Lowenthal [69] postulates that the natural environment and the recreations of people co-mingle in such a way that "no aspect of nature is unimpacted by human agency, no artefact devoid of environmental impress" (p. 81).…”
Section: Discussionmentioning
confidence: 99%
“…Charpleix (2018) offers a wonderful ALG perspective on the legal recognition of the Whanganui River in Aotearoa/New Zealand as she traces how legal recognition of non-human (the river) evolved. Other work from ALGs in pushing research to unpack this ambitious and ‘progressive’ agenda (Kusiak, 2021) is in full swing (see Gillespie, 2020; Koch and Gillespie, 2022; Lange and Gillespie, 2022). Research that is critical of species privileging is evident in the work of both self-identified and associated ALG scholars, including Carr and Milstein (2018, 2021) and Milstein and Castro-Sotomayor (2020) who address and explore the challenges of making all species visible.…”
Section: Alg and ‘Rights Of Nature’: Beyond Anthropocentrism And Givi...mentioning
confidence: 99%
“…In Japan, Okuyama relates to the mature forest that is often found in mountaintops and sacred coves (cf., core), Satoyama relates to the cultivation created by the harmony of productive socioecological landscapes and seascapes (SEPLS), or farmscapes (cf., buffer), and Hitozato relates to the heavily modified village and agroindustrial cityscapes (cf., periphery). However, with their monoethnic customs, they also include the 4D approach by linking the space with historicity of ancient traditions and seasoned customary practices of land-use and nature worship [52], such as the esoteric Shugendõ lifestyle of Yamabushi priests in Mt. Õmine-san and other sacred mountains of the Kii Peninsula, a World Heritage Site [20,50,53,54].…”
Section: Montology Through Main Playersmentioning
confidence: 99%
“…The critical construction of heritage discourse of IPLCs is now being incorporated in redesigned modern plans for ecotourism and ethnotourism of MtPAs [65,66] with landscape memory, including national and provincial heritage designated areas [6,12,17,40]. Furthermore, the process of heritagization continues strongly in the global South as countermapping of the process of the World Heritage program allows for inclusion of glocal concerns, including climate change and political invigoration [19,[70][71][72], that will help to use this biocultural heritage strategy as an important instrument in the difficult attempt to attain sustainable, regenerative mountain communities in affective heritagescapes [14] of sentient mountainscapes [19,52,61,62].…”
Section: Heritagization and Heritagized Communitiesmentioning
confidence: 99%