This paper addresses the scarcity of research on depictions and layout in sex education materials. It is argued that pictures and layout can inform an analysis of social stratification based on visual access. This process of social organization is located using four theoretical models. However these models do not lend themselves to a close reading of graphical strategies. To illustrate how pictures operate, three European works are subjected to a comparative semiotic analysis: Zeig Mal! (Germany, 1974), Vies is lekker (Holland, 1979), and Questions children ask and how to answer them (UK, 1997). It is concluded that the works examined inform three pedagogical paradigms of sex education: liberationism, post-structuralism, and stratificationism. These paradigms are discussed in relation to three known paradigms of analysing power (sovereign power, discipline, and control) and a newly discussed paradigm of ultrastructural confinement.
Sex: Education, visual access, stratificationFollowing Michel Foucault, discursive readings of late 20th century ''sex education'' have been offered as a matter of routine ). What interests me are the ways curricular strategies are deployed to articulate a discourse of pedagogy against its many discursive opposites (such as paternalism, foundationalism, and authoritarianism). Broadly speaking, this analysis feeds into a broader critique of the conventionalized metaphors of pedagogy.For instance, judging from a comprehensive cross-cultural review of indigenous sex education practices (Janssen, 2003), the metaphor and concept of ''education'' is at times impossible to apply, and in fact commonly absent from indigenous pedagogical and sexological rationales. In non-Euro-American settings there is not always a clear-cut occasion, event, persona, product, or curriculum associated with the cross-generational transmission of sexological know-how. This absence of institutionalization, whatever the motivation, usually leaves an important place for informal and extracurricular play. Interestingly, this also applies to late capitalist information-centred societies, which are characterized by a rapid rise in extremely *Berg & Dalseweg 209 k60,