2018
DOI: 10.1017/mit.2018.11
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Sexuality and power in contemporary Italy: subjectivities between gender norms, agency and social transformation

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Cited by 13 publications
(8 citation statements)
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“…This contrast is performed in different ways: one, as previously stated, by forging alliances with subjects more inclined to accept political compromises, with the double purpose of preventing radicalism and making veganism more acceptable (and ‘monetizable’) to the general public. In Italy, a similar dynamic has also occurred with other radical instances in the recent past, such as the co-optation of some reformist components of the Italian LGBT movement in order to support a moderate law proposal for same-sex marriage (Zambelli et al., 2018). This could also be observed in the anticapitalist milieu: a good example is represented by the Global Justice Movement (Della Porta, 2007), as also reported by an activist who compares the current situation of veganism with the no-global protests in the early 2000s:Veganism is a matter of fashion nowadays, this is also because a series of instances were depoliticized and became fashionable: as it happened after the G8 in Genova 2001, when the no-global protests were gradually reframed to become acceptable to anyone.…”
Section: Between Passive Revolution and War Of Positionmentioning
confidence: 82%
“…This contrast is performed in different ways: one, as previously stated, by forging alliances with subjects more inclined to accept political compromises, with the double purpose of preventing radicalism and making veganism more acceptable (and ‘monetizable’) to the general public. In Italy, a similar dynamic has also occurred with other radical instances in the recent past, such as the co-optation of some reformist components of the Italian LGBT movement in order to support a moderate law proposal for same-sex marriage (Zambelli et al., 2018). This could also be observed in the anticapitalist milieu: a good example is represented by the Global Justice Movement (Della Porta, 2007), as also reported by an activist who compares the current situation of veganism with the no-global protests in the early 2000s:Veganism is a matter of fashion nowadays, this is also because a series of instances were depoliticized and became fashionable: as it happened after the G8 in Genova 2001, when the no-global protests were gradually reframed to become acceptable to anyone.…”
Section: Between Passive Revolution and War Of Positionmentioning
confidence: 82%
“…In a similar vein, Rosalind Gill (2008) argued that the postfeminist woman has become increasingly sexual; she is no longer only a sexual object, but also a ‘sexual subject’ (45). Yet, this urge to ‘capitalise on their heterosexual desirability’ (Zambelli, Mainardi and Hajek 2018, 135) involves a ‘double entanglement’ (McRobbie 2009, 12): women's empowerment is always subjected to a male gaze, around which women forge their ‘subjectification’.…”
Section: Berlusconi's Divine Status and The Force Of The Contagionmentioning
confidence: 99%
“…Despite being lively and long-lasting, feminist and LGBT movements in Italy have been little investigated by political sociologists. Contemporary Italian gender studies tend to deal with social and legal discrimination (Garbagnoli & Prearo, 2017; Peroni, 2014; Zambelli, Mainardi, & Hajek, 2018), evolutions in LGBT discourse (Prearo, 2015), and feminist theory (see, for instance, Casalini, 2017), while there is only scant empirical analysis on movement dynamics. A recent exception is the work of Pavan and Mainardi (2018) on NUDM, which addresses online social and semantic networks.…”
Section: Youth Studies and Social Movement Research: Gaps And Points mentioning
confidence: 99%