2001
DOI: 10.1111/1467-9655.00076
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Shaping the Tourist’S Gaze: Representing Ethnic Difference in a Nepali Village

Abstract: A certain practice associated with the tourism industry in Nepal's Chitwan district, the 'village walk', has become one way through which ethnic status can be expressed and claims to modernity made by local people.This phenomenon illustrates how globalizing processes reinforce the particulars of locality by providing people with new frameworks through which to interpret their societies.Thus, the ideology of modernity has replaced that of caste as the way in which Tharus and Brahmans in rural Nepal understand i… Show more

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Cited by 29 publications
(18 citation statements)
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“…We know from historical and ethnographic studies that the basic ideas of development are understood by at least some ordinary people in China, Egypt, India, Nepal, New Guinea, and parts of Sub-Saharan Africa (Abu-Lughod 1998, Ahearn 2001, Amin 1989, Caldwell, et al 1988, Dahl and Rabo 1992, Ferguson 1999, Guneratne 2001, Justice 1986, Liechty 2003, Osella and Osella 2006, Pigg 1996, Wang 1999. For example, Ferguson (1999, p. 14) has written that "the narrative of modernization ....gives form to an understanding of the world, providing a set of categories and premises that continue to shape people's experiences and interpretations of their lives."…”
Section: Conceptual Backgroundmentioning
confidence: 99%
“…We know from historical and ethnographic studies that the basic ideas of development are understood by at least some ordinary people in China, Egypt, India, Nepal, New Guinea, and parts of Sub-Saharan Africa (Abu-Lughod 1998, Ahearn 2001, Amin 1989, Caldwell, et al 1988, Dahl and Rabo 1992, Ferguson 1999, Guneratne 2001, Justice 1986, Liechty 2003, Osella and Osella 2006, Pigg 1996, Wang 1999. For example, Ferguson (1999, p. 14) has written that "the narrative of modernization ....gives form to an understanding of the world, providing a set of categories and premises that continue to shape people's experiences and interpretations of their lives."…”
Section: Conceptual Backgroundmentioning
confidence: 99%
“…Scholars have been increasingly discussing tourism's implications for ethnic and national identities and administrative policies. Tourism representations are seen as ethnic and cultural markers (Guneratne, 2001), as images used in ethnopolitical discourses (Olsen, 2006) and as mechanisms of social control (Dann, 1996). Gorsuch and Koenker in one of the still rare studies of Soviet Reindeer Herding in Representations of the Sami in Russia 93 and Russian tourism, argue that tourism in the Soviet Union functioned to help the state build socialist society and reshape people into Soviet citizens (2006: 7Á8).…”
Section: Sami Reindeer Herding As Marginal Spacementioning
confidence: 99%
“…Although the number of people working in agriculture has fallen since 1989, in 2006 such work still represented about one-fourth of the total employment in Poland. 5 The number of people working in agriculture was 15 per cent higher in Southeast Poland than in the country as a whole, and the majority of farms 4 For similar developments in other parts of the world, see Guneratne (2001), Van den berghe (1994), Hiwasaki (2000). were small -less than ten hectares -and privately owned (Haase 2002: 54).…”
Section: People In Przemyśl a City In Southeast Poland See Themselvesmentioning
confidence: 99%