2022
DOI: 10.1111/jtsb.12364
|View full text |Cite
|
Sign up to set email alerts
|

Shedding Some (More) Light in Bourdieu's Habitus and Doxa: A Socio‐Phenomenological Approach

Abstract: In this paper, I attempt to shed more light in Bourdieu's habitus and doxa, by drawing on phenomenological and Bourdieusian-based literature, social theory and some findings from sociological research. Despite the fact that there is a vast work concerning the examination of these two concepts, there are still some misunderstandings about them. For that reason, I have tried to draw a clearer picture of habitus, by linking it with phenomenological "being-in-the-world" and describing its elements. As for doxa, I … Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1

Citation Types

0
2
0

Year Published

2023
2023
2024
2024

Publication Types

Select...
6

Relationship

0
6

Authors

Journals

citations
Cited by 6 publications
(2 citation statements)
references
References 73 publications
0
2
0
Order By: Relevance
“…Doxa is another important concept in Bourdieu’s thinking as a source of habitus: it is the combination of both orthodox and heterodox norms and beliefs. Doxa refers to “a set of unquestioned beliefs by which aspects of the world and its constituents (people, things, one’s own social situation, and practices) are grasped as ‘natural,’ taken for granted” (Vakalopoulos, 2022, p. 8). Bourdieu (1984) argued that doxa happens when we “forget the limits” that have given rise to unequal divisions in society: in doxa “an adherence to relations of order which, because they structure inseparably both the real world and the thought world, are accepted as self-evident” (p. 471).…”
Section: Literature Reviewmentioning
confidence: 99%
“…Doxa is another important concept in Bourdieu’s thinking as a source of habitus: it is the combination of both orthodox and heterodox norms and beliefs. Doxa refers to “a set of unquestioned beliefs by which aspects of the world and its constituents (people, things, one’s own social situation, and practices) are grasped as ‘natural,’ taken for granted” (Vakalopoulos, 2022, p. 8). Bourdieu (1984) argued that doxa happens when we “forget the limits” that have given rise to unequal divisions in society: in doxa “an adherence to relations of order which, because they structure inseparably both the real world and the thought world, are accepted as self-evident” (p. 471).…”
Section: Literature Reviewmentioning
confidence: 99%
“…Habitus is knowledge that refers to what becomes our routine every day (Vakalopoulos, 2022). Habitus is not only owned by one person, but can also be felt collectively in a community, so it can be said that habitus is a social world that is shared together.…”
Section: Habitus Arena Capital and Distinctionmentioning
confidence: 99%