Shifting Boundaries: Pramāna and Ontology in Dharmakīrti’s Epistemology

Phuntsho, Karma

doi:10.1007/s10781-004-3998-0

J Indian Philos

2005

DOI: 10.1007/s10781-004-3998-0

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Shifting Boundaries: Pramāna and Ontology in Dharmakīrti’s Epistemology

Karma Phuntsho

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2011

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pāṣaṇḍin, vaitaṇḍika, vedanindaka and nāstika: On Criticism, Dissenters and Polemics and the South Asian Struggle for the Semiotic Primacy of Veridiction

Squarcini¹

2011

Tradition, Veda and Law

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By reconsidering the epistemic implications underlying the marginal status to which the materials produced by South Asian exponents of various forms of 'dissenting' or 'anti-traditional' intellectual activity have been consigned, in this essay I propose revisiting our understanding of why many South Asian traditions that do not adhere to a dominant doxa have been omitted or given a permanent status of subordination. From this perspective I here argue the paucity of textual materials produced by the 'dissenters' -which now survive only in fragments -is the most striking proof that over the centuries these elements have not been considered as what they really are.

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pāṣaṇḍin, vaitaṇḍika, vedanindaka and nāstika: On Criticism, Dissenters and Polemics and the South Asian Struggle for the Semiotic Primacy of Veridiction

Squarcini¹

2011

Tradition, Veda and Law

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show abstract

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Shifting Boundaries: Pramāna and Ontology in Dharmakīrti’s Epistemology

Cited by 1 publication

References 5 publications

pāṣaṇḍin, vaitaṇḍika, vedanindaka and nāstika: On Criticism, Dissenters and Polemics and the South Asian Struggle for the Semiotic Primacy of Veridiction

pāṣaṇḍin, vaitaṇḍika, vedanindaka and nāstika: On Criticism, Dissenters and Polemics and the South Asian Struggle for the Semiotic Primacy of Veridiction

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