Abstract:In the early 1990s, David Orr wrote about the epistemological myths of North American culture, and offered ecological literacy as a form of resistance. In the same decade, Parker Palmer confronted dominant epistemologies in religious institutions, and retrieved early Christian frames by way of resistance. One was writing through the lens of environmental science, and one through the lens of the desert mothers and fathers of Christian history. Neither acknowledged the First Nations, Metis and Inuit epistemologi… Show more
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