“…Given the centrality of postcolonial theory to the argument, it is reasonable to expect references to theorists such as Said 9 , Spivak 10 and Bhabha 11 , whose work in cultural and literary studies developed the foundational theories of postcolonialism. The work of the 'Subaltern Studies' scholars, including Chakrabarty 12 and Prakash 13 , as well as contemporary postcolonial geographies such as those elaborated by Raghuram, Madge and Noxolo 14-17 , Sidaway 18,19 , McEwan 20,21 , Jacobs 22 and Blunt and Rose 23 , to name only a few, similarly escape mention by Long et al 3 Instead, the authors devote about 10% of their contribution to Carter's 24 critical examination of the 'unwitting and lingering colonial referents' (p. 825) within science education scholarship on cultural diversity. Carter's piece makes a valuable contribution to the specific project of interrogating the language used in science education, but her work cannot substitute for a full appreciation of the wealth of debate within postcolonial geographies nor, more worryingly, is it accurately represented by Long et al 3 These authors misrepresent Carter's careful work on difference by using her framework as a basis for the claims they go on to make about who should speak within South African higher education, a point to which I return shortly.…”