2016
DOI: 10.1162/jcws_a_00621
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Ship of Shame: Gender and Nation in Narratives of the 1981 Soviet Submarine Crisis in Sweden

Abstract: This article demonstrates that the concepts of gender and nation illuminate the Swedish-Soviet submarine crisis in February 1981, when a nuclear-armed Soviet submarine was stranded for ten days in the Swedish archipelago. The crisis challenged both the Swedish armed forces’ status as protectors of the national territory and the government's foreign policy doctrine of neutrality. The article analyzes Swedish media from 1981 to identify the interpretive frames, with a particular emphasis on emotions and body ima… Show more

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Cited by 12 publications
(11 citation statements)
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References 15 publications
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“…Even in the face of the increasing globalisation of crisis, war continues to be framed in relation to national interest and identities (Cottle, 2009). Many researchers have analysed mediated discourses, especially on war and national crisis, as sites for the production of national identities, emotional engagement and gender norms (Åse, 2016; Billig, 1995; Cottle, 2007; Nunn, 2002; Shome, 2001). Lilie Chouliaraki argues that in constructing the nation as an imagined community, the mediation of death has distinct significance.…”
Section: Methodsmentioning
confidence: 99%
See 2 more Smart Citations
“…Even in the face of the increasing globalisation of crisis, war continues to be framed in relation to national interest and identities (Cottle, 2009). Many researchers have analysed mediated discourses, especially on war and national crisis, as sites for the production of national identities, emotional engagement and gender norms (Åse, 2016; Billig, 1995; Cottle, 2007; Nunn, 2002; Shome, 2001). Lilie Chouliaraki argues that in constructing the nation as an imagined community, the mediation of death has distinct significance.…”
Section: Methodsmentioning
confidence: 99%
“…In the interpretative work, we initially searched for ‘repeated patterns of meaning’ across the media material (Braun and Clarke, 2006: 15). When relating these preliminary interpretations to the theoretical context, we found that concepts were linked to form what can be termed ‘interpretative frames’ (Åse, 2016: 121; cf. Bacchi, 2005).…”
Section: Methodsmentioning
confidence: 99%
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“…Tweets targeting the then head of Aftonbladet ’s culture section, Åsa Linderborg, theatre director Stina Oscarson and the former leader of the Feminist Initiative Party, Gudrun Schyman, moreover, question their qualifications for participating in the security debate in the first place. Their advocacy is ridiculed as ‘pathetic ladies’ babble’: ‘They don’t ask shoemakers about medicine or farmers about quantum physics’; ‘It is like asking a parking attendant about brain surgery’; or ‘It is like discussing childbirth with a man.’ While much of the pro-NATO advocacy can be interpreted as reproducing gendered understandings of subjectivity (see also Agius and Edenborg, 2019; Åse, 2016) – the portrayal of Sweden as ‘weak’ and the comparison with a ‘battered wife’ being cases in point – it becomes highly explicit here as these influencers’ incompetence is constructed as inherent to their sex.…”
Section: Text: Productive and Disciplinary Powermentioning
confidence: 99%
“…While not incorrect, Fasseur overlooks the gendered implications of that decision. As feminist researchers have pointed out, men tend to be presented as responsible for governing and protecting the nation, whereas women are depicted as symbols of the nation's territorial integrity and culture, responsible for reproducing the nation both biologically and culturally (Yuval-Davis 1997;Åse 2016). By this gendered logic, the Dutch ministers' decision to leave their wives and families behind in the Netherlands was a highly symbolic act.…”
Section: Margaret Van Kleffens In Diplomatic Historymentioning
confidence: 99%