"Shoot That Rogue, for He Hath an Englishman's Coat On!": Cultural Cross-Dressing on the New England Frontier, 1620-1760

Little, Ann M.

doi:10.2307/3185478

Cited by 10 publications

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“…74 For the English, when Indians stripped a male colonist's body, the act was a final humiliation, a threat to both their Christianity and masculinity. 75 For Indians, stripping was a possessive, dominant act, not unlike the ritual practice of beheading and amputating the hands and feet of a slain foe, something Oldham's killers also attempted. The Englishman's clothes may have also found a second life as sepâ kehig (sails).…”

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Murder on the Saltwater Frontier: The Death of John Oldham

Lipman¹

2011

eam

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This article considers the larger material and political contexts of the 1636 murder of John Oldham aboard his boat by Narragansett-allied Indians, an event that was one of the causes of the 1636-38 Pequot War. Oldham's slaying illustrates how the contested region between New England and New Netherland was a ''saltwater frontier'' where the primary arena of cross-cultural exchange was the coastline and its nearshore waters, not the land. Natives and colonists relied on each other's maritime technologies and knowledge. At the same time the tricky logistics of their encounters made this zone uniquely perilous. Oldham's Indian killers were also motivated by an intense trade rivalry between Native powers. A series of events caused them to harbor suspicions of Oldham and inspired them to commit small-scale piracy during his murder. The article concludes that the ensuing Pequot War should be seen as a naval war that turned into terrestrial war, reflecting the English desire to shift the frontier off the water and onto dry land.When Indian and European mariners took to the seas off the northeastern American coast in the early seventeenth century, the two greatest hazards they faced were the weather and each other. John Gallop was certainly wary of squalls and strangers when he sailed from the Connecticut River in July 1636 to trade with native peoples on Long Island. The English skipper had only four men with him on his thirty-foot bark, two of whom were his own ''little boys.'' As he neared a harbor between Long Island's eastern forks, ''a Andrew Lipman would like to thank Zara Anishanslin, Simon Finger, Ned Landsman, Andrew Newman, and Daniel K. Richter for their helpful feedback and suggestions. Thanks also go to Paul Otto and the other conference participants who offered thoughtful critiques of a portion of this article at the

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