2018
DOI: 10.1080/09515089.2018.1473564
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Showing our seams: A reply to Eric Funkhouser

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Cited by 4 publications
(10 citation statements)
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“…Just as important, however, is a more theoretical question that I have largely ignored throughout this article: Even granting that social incentives influence the way in which we seek out and process information, why treat the cognitive attitudes that result from such incentives as beliefs (see Levy, 2018)? 9 Many philosophers and psychologists have sought to draw a distinction between different kinds of cognitive attitudes that are often subsumed under the general term ‘belief’ 10 . Although none of the distinctions such theorists have drawn that I am aware of align straightforwardly with the difference between socially adaptive beliefs and ordinary world‐modelling beliefs that I have outlined here, one might nevertheless worry that the functional properties of the former are sufficiently different from the latter to warrant status as a different kind of cognitive attitude.…”
Section: Discussionmentioning
confidence: 99%
“…Just as important, however, is a more theoretical question that I have largely ignored throughout this article: Even granting that social incentives influence the way in which we seek out and process information, why treat the cognitive attitudes that result from such incentives as beliefs (see Levy, 2018)? 9 Many philosophers and psychologists have sought to draw a distinction between different kinds of cognitive attitudes that are often subsumed under the general term ‘belief’ 10 . Although none of the distinctions such theorists have drawn that I am aware of align straightforwardly with the difference between socially adaptive beliefs and ordinary world‐modelling beliefs that I have outlined here, one might nevertheless worry that the functional properties of the former are sufficiently different from the latter to warrant status as a different kind of cognitive attitude.…”
Section: Discussionmentioning
confidence: 99%
“…For example, because their function is not to track how things are, one would not expect them to be highly responsive to evidence concerning how things are (Funkhouser, 2017; Williams, 2021). Similarly, because socially adaptive beliefs are not truth‐tracking, one would expect individuals to be reluctant to draw inferences from or to act on such beliefs when such inferences and actions are not themselves socially rewarded (Levy, 2018; Mercier, 2020). That is, one would expect such beliefs to be somewhat compartmentalised in the believer's mental life, or else individuals would risk letting inaccurate information compromise their general understanding of reality.…”
Section: The Psychology Of Strategic Absurditiesmentioning
confidence: 99%
“…For example, people tend to have an overly positive self-conception (Taylor & Brown, 1988 ). Such self-enhancement has typically been construed as for the sake of self-esteem, which could be interpreted as a form of self-signaling (Levy, 2018 ). But it could also be a form of social signaling so that others are more likely to hire, date, or defer to us.…”
Section: Goal Pursuit With Mentalistic Mindreadingmentioning
confidence: 99%
“… 1 Sterelny ( 2015 ), Funkhouser ( 2017 ), Levy ( 2018 ), Williams ( 2021 ), and Petersen et al ( 2021 ). …”
mentioning
confidence: 99%