2021
DOI: 10.1080/14643154.2021.1952507
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Sign language-medium education in the global South

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Cited by 3 publications
(3 citation statements)
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“…Signed Indonesian comprises a set of frozen signs including signs for suffixes and prefixes that resembles the written and formal conventions of the language and is devoid of the fluidity and flexibility that natural sign languages possess. The implementation of similar colonial methods incorporating TC and ASL/SEE in deaf education which displaced indigenous sign languages are also evident in other global south countries such as Trinidad and Tobago as well as Guyana (Ali, et al, 2021). In Singapore, there is a similar historical trajectory of ASL/SEE-II colonialism via deaf education initiatives.…”
Section: The Advent Of the Total Communication Philosophy And The Spread Of Seementioning
confidence: 90%
“…Signed Indonesian comprises a set of frozen signs including signs for suffixes and prefixes that resembles the written and formal conventions of the language and is devoid of the fluidity and flexibility that natural sign languages possess. The implementation of similar colonial methods incorporating TC and ASL/SEE in deaf education which displaced indigenous sign languages are also evident in other global south countries such as Trinidad and Tobago as well as Guyana (Ali, et al, 2021). In Singapore, there is a similar historical trajectory of ASL/SEE-II colonialism via deaf education initiatives.…”
Section: The Advent Of the Total Communication Philosophy And The Spread Of Seementioning
confidence: 90%
“…Sign languages have been described as complex sites of “ideological frictions” where belonging is contested and through which socialities are created, disrupted, and may be broken (Friedner & Kusters, 2020a, p. 39; Hoffmann‐Dilloway, 2021). While proficiency in sign language is significant in making claims of belonging (Hiddinga & De Langen, 2019), the great diversity of sign languages and differences in fluency caution against viewing all DHH people as members of a homogenous group (Ali et al., 2021; Hiddinga & Crasborn, 2011; Hiddinga & Research Collective “Beyond Hearing. Cultures Overlooked”, 2021; LeMaster & Monaghan, 2004; Monaghan et al., 2003; Perniss et al., 2008; Pfau & Zeshan, 2016).…”
Section: Deaf Belonging and Socialitymentioning
confidence: 99%
“…This education method teaches communication through speech and lip-reading with the "intent of fixing, rehabilitating and minimizing the distance between the normal and what is seen as pathological" (Bauman & Murray, 2014, p. xvi). During the 20th century, oralism was exported elsewhere, to countries such as Trinidad and Tobago where formal education system was introduced within the context of British colonialism, at the detriment of already existing local sign languages (Ali et al, 2021). Simultaneously, hearing aids were developed in an attempt to "treat" deafness (Hoppe & Hesse, 2017).…”
Section: Deafness As Pathologymentioning
confidence: 99%