Significance of Shringagrahika Nyaya (maxim) in understanding Charaka Samhita in context to commentary of Chakrapani

Chinthala, Rajkumar; Kamble, Shubhangi; Baghel, AS; Bhagavathi, N N L

doi:10.4103/ayu.ayu_47_18

Cited by 3 publications

(1 citation statement)

References 2 publications

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“…Shringagrahika Nyaya has been mentioned in several contexts in Chakrapanis Ayurveda Dipika (AD) commentary on Charaka Samhita. [6,7] Nyaya teach hidden meaning correctly. As like Vedas, these Nyayas are also a part of other Shastras and so as in Ayurveda Shastra too.…”

Section: Commentarymentioning

confidence: 99%

Semantic and Pragmatic Approach to Charakokta Mahakashayas -A Review

N.Parma¹,

Tole

Khobragade³

2021

Int J Ayu Pharm Res

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Ayurveda is a science of life and it is considered as one of the oldest system of medicine having holistic approach. Protection of health and cure of disease are the main two objectives of Ayurveda. Dosha, Dhatu and Malas are the root system of our body, thus, Dravya have been described in classical Ayurved texts according to Guna-Karma Siddhant. The rational use of drug is mentioned in Ayurved, Physician should have his therapeutic plan after examining patient by Dashvidha Pariksha. Charak Samhita is one of the Classical Text of Ayurveda from Bruhat-trayis written by Maharhi Agnivesh in 1000 BC re-edited by Acharya Charak, in 500 BC and completed by Dridhabala in 400 cent. AD. Acharya Charaka had described the Dravyas as per similar and peculiar pharmacological actions into 50 Mahakashayas based on Guna-karma Siddhant and Shrung Grahi Nyaya (Maxim). Mahakashay concept in Charaka Samhita is unique and peculiar. Its a ready recknover or practical prescriber for Ayurveda physicians, it is more concerned with rational use of drug in particular diseased condition. After describing Mahakashayas, Charakacharya described its utility. Mahakashay is unique concept in Charaka Samhita. During this Covid19 Pandaemic situation Mahakashayas were very useful for prevention and treatment of Covid 19, such as Jwarahar, Kasahar, Shwashar, Krumighna, Balya and Vayasthapan Mahakashays. These Mahakashays should be studied in Semantic way, means we should study the suffix words specially in Mahakashaya, that will help to draw some inferences and by pragmatic study of these Mahakashaya we can be able to understand the meaning behind context and concept- Such as knowing more facts about sequence of adding Dravyas in Mahakashayas. So if these Mahakashayas studied, with semantinic and pragmatic view, more inferences can be drawn and it will be beneficial for researchers, students, teachers and practitioners in future. Hence semantic and pragmatic study of Charakokta Mahakashaya is very much necessary.

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Section: Commentarymentioning

confidence: 99%

Semantic and Pragmatic Approach to Charakokta Mahakashayas -A Review

N.Parma¹,

Tole

Khobragade³

2021

Int J Ayu Pharm Res

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The science of personal autonomy

Al-Shura

2020

Perspectives of Ayurveda in Integrative Cardiovascular Chinese Medicine for Patient Compliance

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Ayurvedic Aspect of Pelvic Organ Prolapse-a Review

Raju Ade,

Khalache

2024

IAMJ

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The uterus, urinary bladder and rectum are the pelvic organs. These organs are held in their appropriate anatomi-cal position by the support of pelvic floor muscles and ligaments. But when laxity or loss of tone is seen in these muscles and ligaments, these pelvic organs get displaced in a downward direction due to their weight and gravi-ty. After some time, it results in the prolapse of the respective organ. Pelvic organ Prolapse (POP) is found commonly in old age, i.e. in the menopausal age group. Mostly, it is seen in multipara women, i.e., a woman who gives birth to more than one child. Mostly it is associated with the feeling of something coming out of the vagina, which causes discomfort while sitting or walking. Also, it leads to some urinary symptoms such as ur-gency or frequency or painful micturition, etc. This includes first-degree, second-degree, and third-degree uterine prolapse and cystocele. ureterocele, rectocoele. Management can be done using surgical and non-surgical meth-ods. In Ayurveda, it can be corelated to yonirogas Mahayoni, prasramsini, phalini/andini and vatiki yonivyapat. If any women who are prone to mithya ahara viharas, dukha prasava dushta arthava, who didn't follow proper dinacharya, rajaswalacharya, garbhini paricharya, sootika paricharya, results in improper dosha vitiation, rasa, rakta, mamsa, medo dhatu dushti, which in turn causes upadhatu arthava, kandara, sira vitiation resulting in loosening of ligaments, muscles and structures associated with pelvic organ supports, causing organ to prolapse. Prasramsini can be corelated to first or second-degree uterine prolapse, Andini/phalini as cystocoele, and Mahayoni as third-degree uterine prolapse/procidentia. The lakshana "Bhramsa in Vatiki yonivyapat” can be corelated to the displacement of garbhashaya.

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Significance of Shringagrahika Nyaya (maxim) in understanding Charaka Samhita in context to commentary of Chakrapani

Cited by 3 publications

References 2 publications

Semantic and Pragmatic Approach to Charakokta Mahakashayas -A Review

Semantic and Pragmatic Approach to Charakokta Mahakashayas -A Review

The science of personal autonomy

Ayurvedic Aspect of Pelvic Organ Prolapse-a Review

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