2018
DOI: 10.1007/978-3-319-72920-6_12
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Significant Encounters and Consequential Eventualities: A Joint Narrative of Collegiality Marked by Struggles Against Reductionism, Essentialism and Exclusion in ELT

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Cited by 6 publications
(3 citation statements)
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“…and the extent to which they focus on the needs of society (Watts & Zimmerman, 1978, as cited in Sánchez, 2011. This decision parallels the idea of locality, because it responds to hegemony in a local setting through empowerment (Oda & Toh, 2018). Participants acknowledge students' sociocultural and academic backgrounds as sources of inspiration for their inventions, as evidenced in excerpt 28.…”
Section: Post-practicum Experiences: the Endmentioning
confidence: 96%
“…and the extent to which they focus on the needs of society (Watts & Zimmerman, 1978, as cited in Sánchez, 2011. This decision parallels the idea of locality, because it responds to hegemony in a local setting through empowerment (Oda & Toh, 2018). Participants acknowledge students' sociocultural and academic backgrounds as sources of inspiration for their inventions, as evidenced in excerpt 28.…”
Section: Post-practicum Experiences: the Endmentioning
confidence: 96%
“…Consequently, English became a sign of a high position in Thai culture (Eiewsriwong, 2004). For Thai people, learning and using English like NESs carries an elitist value for the prestige of themselves and their family existing up until the present day (Oda & Toh, 2018). Another reason why Thailand still remains so native-speaker focused today may be the Thai government's substantial promotion of the NESs or Western standard of using English in Thai ELT.…”
Section: Native Speakerism In Thailandmentioning
confidence: 99%
“…*"(Near)nativeness" in Japanese is a common hiring criterion for university positions, and the majority of positions are staffed by Japanese teachers (e.g., Rivers, 2016;Rudolph, 2018); *Overt and covert policy, and corresponding practice, both shape and are shaped by essentialized and idealized notions of Japaneseness and Otherness (in terms of within and beyond Japan) (e.g., Liddicoat, 2007;Toh, 2019); *"Non-Japanese" teachers may be multilingual and use Japanese personallyprofessionally (Rudolph, 2018;Simon-Maeda, 2011); *At the university level, roles for teachers most often correspond with idealized nativeness in English and idealized Japaneseness. This includes who "can" and/or "should" use local language, what subjects they might teach, and their ability to gain tenure-track or tenured positions (Houghton, Rivers & Hashimoto, 2018;Rudolph, Yazan & Rudolph, 2018;Toh, 2016); *Classrooms are characterized by diversity (e.g., linguistic, cultural, ethnic, religious), and students may find themselves marginalized by the discourses of essentialized and idealized nativeness in English and Japaneseness (e.g., Rudolph, 2016); *Japanese and other teachers can face marginalization due to their identities and (critically-oriented) activities coming into conflict with perpetuated notions of idealized nativeness in English/Japaneseness (e.g, Oda & Toh, 2018;Rudolph, Yazan & Rudolph, 2018); *Teachers who position themselves in ways that transcend category, in terms of identity, and experience, may face pushback from other critical scholars (see Rivers, 2018;Rudolph, Yazan & Rudolph, 2018;; On a side and yet important note, select work here, in tandem with the transdisciplinary work above, problematizes the centrality of English in mainstream and critical scholarship, by highlighting statistics related to movement in and out of Japan (e.g., Kubota, 2013;Rudolph, 2016Rudolph, , 2018. Data from 2017 includes the following: In tourism to Japan, 87% of individuals were from Asia (with China, Taiwan Hong Kong, and South Korea the largest groups), while Americans (4%), and individuals from the "United Kingdom (UK)" (>1%) were few in number (JNTO, 2019).…”
Section: Connecting With and Interpreting "History" (?)mentioning
confidence: 99%