PsycEXTRA Dataset 2010
DOI: 10.1037/e597452010-027
|View full text |Cite
|
Sign up to set email alerts
|

Signifiers and Acts: Freedom in Lacan's Theory of Subjectivity

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
2
1

Citation Types

0
6
0

Year Published

2024
2024
2024
2024

Publication Types

Select...
1

Relationship

0
1

Authors

Journals

citations
Cited by 1 publication
(6 citation statements)
references
References 0 publications
0
6
0
Order By: Relevance
“…(Lacan, 1969(Lacan, -1970(Lacan, /2007 Throughout the seminar, knowledge in terms of "savoir" is represented by S 2 , the symbol for the battery of signifiers. This makes sense, knowing "savoir" relates directly to the signifier, which is always conceived as plural given its hyperreferential structure; any signifier always necessarily refers to another signifier and so forth (Miller, 2021a;Pluth, 2007). In his earlier work, Lacan conceptualizes the battery of signifiers as language or "the site of knowledge," an already constituted field of signs that pre-exists our entrance into the world (Lacan, 1957(Lacan, /2006a(Lacan, , 1953(Lacan, /2006b.…”
Section: On Headless Knowledgementioning
confidence: 99%
See 4 more Smart Citations
“…(Lacan, 1969(Lacan, -1970(Lacan, /2007 Throughout the seminar, knowledge in terms of "savoir" is represented by S 2 , the symbol for the battery of signifiers. This makes sense, knowing "savoir" relates directly to the signifier, which is always conceived as plural given its hyperreferential structure; any signifier always necessarily refers to another signifier and so forth (Miller, 2021a;Pluth, 2007). In his earlier work, Lacan conceptualizes the battery of signifiers as language or "the site of knowledge," an already constituted field of signs that pre-exists our entrance into the world (Lacan, 1957(Lacan, /2006a(Lacan, , 1953(Lacan, /2006b.…”
Section: On Headless Knowledgementioning
confidence: 99%
“…This namely implies that the subject cannot be reduced to language. Jouissance as part of the real, which is characterized by the impasses and impossibilities of the symbolic order, makes room for a subject beyond symbolic determination (Pluth, 2007).…”
Section: On Headless Knowledgementioning
confidence: 99%
See 3 more Smart Citations