“…Feminist ideas such as intersectionality, performativity, and standpoint have been fruitfully extended beyond human identities to the lives of animals (Collard, 2012;Collard and Gillespie, 2015;Emel, 1998;Geiger and Hovorka, 2015;Gillespie, 2014;Hovorka, 2012Hovorka, , 2015Kim, 2015;McCubbin and Van Patter, 2020). Such engagements reveal how, for example, speciesism is a Western-based hierarchy that mutually supports racism, patriarchy, heteronormativity, and other structures of domination (Wolch and Zhang, 2004), as well as how animal subjectivities are produced and reproduced as societal relations of power work in and through animals' bodies (Hovorka, 2015). Further, drawing on the theoretical insights of a host of literatures such as de/postcolonial theory, critical race studies, Indigenous studies, and political ecology, animal geographers and animal scholars more broadly have investigated species intersections with racial, cultural, and colonial relations of power (Anderson, 1995(Anderson, , 2000Belcourt, 2015;Bennett, 2020;Boisseron, 2018;Elder et al, 1998;Gillespie, 2019;Isaacs and Otruba, 2019;Kim, 2015;Neo, 2012;TallBear, 2011;Todd, 2014), illuminating how racial and colonial relations are mediated and expressed through human-animal relations (Hovorka, 2016).…”