Sistem Masyarakat Dan Organisasi Suku Dayak Ngaju (Studi Kasus Di Desa Mandomai Kalimantan Tengah)

Bella, Rizka; Stevaby, Stevany; Gujali, Ahmad Ilham; Dewi, Ratna Sari; Lion, Eddy; Mustika, Maryam

doi:10.31316/jk.v5i2.1676

Cited by 14 publications

(22 citation statements)

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“…Dayak Ngaju adheres to the Kaharingan religion which believes that their ancestors are direct descendants of Ranying Hatalla Langit, who is tasked with protecting the earth and its contents from being damaged (Bella et al, 2021). The Ngaju Dayak people are famous for their extraordinary spiritual abilities.…”

Section: • Dayak Ethnic Identity In Central Kalimantanmentioning

confidence: 99%

“…In the inner family, the eldest son becomes asbah, while in the extended family the guardian is the mother's brother and the father's brother. His role will be very visible when there is a wedding because asbah will be responsible for managing the event (Bella et al, 2021).…”

Section: Kinship Systemmentioning

confidence: 99%

“…From ancient times, the Dayak people have been known for their customary laws, particularly concerning how they live side by side with nature (forests). The Dayaks believe that if they do not implement customary law, their ancestors will be angry by sending various natural disasters, such as floods and difficulty finding food (Bella et al, 2021). For the Dayak, the forest is not only to meet economic needs but also to fulfill ritual functions and the existence of the community in the future (Großmann, 2019;Usop & Rajiani, 2021).…”

Section: Value Systemmentioning

confidence: 99%

“…In some Dayak sub-ethnics, for example, the Ngaju Ngaju Dayak, the marriage system is still based on same-ethnic marriage. Life after marriage is separated on both sides (Bella et al, 2021). In the marriage system, there is the term "honest marriage", meaning that the groom must provide a set of tools/goods called Batu Kaja or Batu Pisek as a sign of honesty from the man to the woman.…”

Section: Marriage Systemmentioning

confidence: 99%

“…The form of cultivation that is carried out is not permanent (moving). They do this cultivation once a year by slashing, slashing, and burning, then rice is planted (Bella et al, 2021). The Dayak people start farming activities in May and end with harvesting in March and April of the following year The area of land used for farming by the community is very dependent on the needs and abilities of the community.…”

Section: Farmingmentioning

confidence: 99%

See 4 more Smart Citations

Local wisdom of dayak ethnic groups in central kalimantan, Indonesia

Suswandari

Armiyati

Azid

2022

ETNOSIA

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The Dayak ethnicity is the largest community in the Central Kalimantan region, but this ethnic identity is slowly disappearing along with the development of modernization among the younger generation. This study aims mapped sub-ethnic and ethnic groups (sedatuk) and identify the local wisdom of the Dayak ethnic groups that still survive in Central Kalimantan. This study uses a library research approach. The research collects data by reviewing and exploring journals, books, and documents (both printed and electronic) and other relevant data sources. The results show that the Dayak ethnicity in Central Kalimantan is divided into several sub-ethnics, where each sub-ethnic is further divided into kinship clans (sedatuk). Local wisdom that Dayak Ethnic still maintains which are religious and kinship system. Also, value systems are appreciation of nature, communal system, ancestors’ veneration, marriage system, traditional building, art (traditional music, dance, song, weaving art, sculpting, painting, and tattoo), traditional weapon, farming, and agriculture. Local governments can collaborate with private and public institutions to preserve local Dayak ethnic wisdom, especially in the younger generation.

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Section: • Dayak Ethnic Identity In Central Kalimantanmentioning

confidence: 99%

Section: Kinship Systemmentioning

confidence: 99%

Section: Value Systemmentioning

confidence: 99%

Section: Marriage Systemmentioning

confidence: 99%

Section: Farmingmentioning

confidence: 99%

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Local wisdom of dayak ethnic groups in central kalimantan, Indonesia

Suswandari

Armiyati

Azid

2022

ETNOSIA

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Communication of Dayak Ngaju's Language in the Form of Local Families in Central Borneo, Indonesia

Liadi,

Qudsiyah

et al. 2024

KSS

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This research will focus on the use of Dayak Ngaju communication related to the form of family greetings that can be seen from the completeness of its elements. Dayak Ngaju communication forms of family greetings are divided into three parts namely: complete greeting forms, incomplete greeting forms, and a combination of complete greeting forms and incomplete greeting forms. Based on the meaning and meaning of language communication, the form of family greetings includes the form of self-names, kinship terms, national titles, adjective transpositions, and beatings. The most influential factors of communication in the form of family greetings are: first, the seniority factor in terms of age, seniority is commonly known globally. The senior will hold the most influential string of honor. However, seniority in this tribe is related to the age of the oldest from the older people. So the oldest age position will hold the highest rope and receive the highest familial honor. As a reflection it is appropriate to be a leader in the family ties within the internal environment of their family, second is the level of rank in the family such as birth order. Based on this birth order, generally, families in this tribe will give honorary titles based on birth order. If the first sibling or first brother is not present then the authority to manage the family will be delegated to the sibling born in the second order. Keywords: communication, Dayak Ngaju, greeting form, polite language

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Eksistensi Ketua Adat Dayak Desa Pada Komunitas Rumah Betang

Annisa Dwi Lestari,

Dhea Frastika,

Mita

et al. 2023

JABI

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The Dayak Desa community in Betang House Ensaid Panjang Village, until now still maintains the existence of customs in the midst of their lives. This paper aims to reveal the existence of Ketua Adat in the midst of the current modernization period. The method used in this paper uses a qualitative method with data collection techniques by direct observation. The narratives in this paper are based on the results of in-depth interviews with informants formed in the data and information documentation. The focus of researchers in conducting mini research is on the existence of traditional leaders as seen from the seven elements of culture. The results showed that the Dayak Desa community living in Betang's house in Ensaid Panjang Village still maintained the function and existence of informal leaders. The election of the Ketua Adat Dayak Desa is based on community beliefs based on the charisma, authority and authority of the chosen figure. In addition to the figure of the traditional leader who is obeyed, the Dayak Desa community in Betang House in Ensaid Panjang Village really appreciates the house they use as a reference and guideline for customs in all their lives.

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Sistem Masyarakat Dan Organisasi Suku Dayak Ngaju (Studi Kasus Di Desa Mandomai Kalimantan Tengah)

Cited by 14 publications

References 0 publications

Local wisdom of dayak ethnic groups in central kalimantan, Indonesia

Local wisdom of dayak ethnic groups in central kalimantan, Indonesia

Communication of Dayak Ngaju's Language in the Form of Local Families in Central Borneo, Indonesia

Eksistensi Ketua Adat Dayak Desa Pada Komunitas Rumah Betang

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