2013
DOI: 10.1080/09668136.2013.848657
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Social and Cultural Obstacles to Russian Modernisation

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Cited by 4 publications
(3 citation statements)
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“…In the case of today's Russia, not only the prevailing interpretation of the Orthodox tradition but also the legacy of the Soviet model of modernity should be taken into consideration (Maslovskiy, 2013). It is characteristic that, in his discussion of the Soviet model, Arnason focuses on the process of re-traditionalization during the Brezhnev period manifested by attempts to present the 'Soviet way of life' as a specific tradition (Arnason, 1993: 213).…”
Section: The Conservative Turn In Post-soviet Russian Politics and Thmentioning
confidence: 99%
“…In the case of today's Russia, not only the prevailing interpretation of the Orthodox tradition but also the legacy of the Soviet model of modernity should be taken into consideration (Maslovskiy, 2013). It is characteristic that, in his discussion of the Soviet model, Arnason focuses on the process of re-traditionalization during the Brezhnev period manifested by attempts to present the 'Soviet way of life' as a specific tradition (Arnason, 1993: 213).…”
Section: The Conservative Turn In Post-soviet Russian Politics and Thmentioning
confidence: 99%
“…As he claims, the Soviet legacies should be identified with anti-modern elements. Nevertheless, these statements can be questioned from the viewpoint of the multiple modernities perspective in contemporary sociology [Maslovskiy 2013[Maslovskiy : 2020[Maslovskiy -2021]. The Soviet system can be seen not as a deviation from the only road to modernity but as a specific form of modern society that possessed distinctive civilizational features.…”
Section: The Soviet Civilizational Legacies and Russian Political Cul...mentioning
confidence: 99%
“…Such referential frames are also known in Russia, and one of their best-known proponents was sociologist Yuri Levada, who developed the notion of the 'Soviet person'. As Mikhail Maslovskiy (2013) points, this view may be related to the earlier 'folklore' of the Soviet intelligentsia of the 1970s and 1980s. One has to emphasize, however, that in Russia these notions are used only by one, moreover dominated, side of the political scene, namely the liberal intelligentsia, while in Poland they form a fundamental and naturalized frame of perception of opponents.…”
Section: Introductionmentioning
confidence: 99%