2014
DOI: 10.1007/s10437-014-9166-3
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Social Complexity in Southern Africa

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Cited by 16 publications
(12 citation statements)
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“…This distinction was made primarily on the basis of walling, where the elite are those who lived within the walled areas and the non-elite are those who resided outside the stone walls (Robinson 1959;Huffman 2000;. According to Huffman (2000;2014), the elites distributed wealth, political power and social status among themselves. Non-elites were generally the opposites of elites, and lacked access to elite privileges, such as wealth, power and social status.…”
Section: The Zimbabwe Culturementioning
confidence: 99%
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“…This distinction was made primarily on the basis of walling, where the elite are those who lived within the walled areas and the non-elite are those who resided outside the stone walls (Robinson 1959;Huffman 2000;. According to Huffman (2000;2014), the elites distributed wealth, political power and social status among themselves. Non-elites were generally the opposites of elites, and lacked access to elite privileges, such as wealth, power and social status.…”
Section: The Zimbabwe Culturementioning
confidence: 99%
“…Non-elites were generally the opposites of elites, and lacked access to elite privileges, such as wealth, power and social status. This dichotomy is said to have been legitimated by an ideology of sacred leadership that favoured the perpetuation of power by the elite against the commoners (Huffman 1996;2014). Such stratification is said to have been maintained through a system of symmetrical marriage arrangements, which meant that commoners could not cross the social divide to become members of the elite through marriage or any other form of alliance.…”
Section: The Zimbabwe Culturementioning
confidence: 99%
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“…This then led to the "invention of tradition" as a way for Africans to assert their agency (Hobsbawm 1983, Ranger 1983 Meanwhile, from the late nineteenth century throughout the twentieth century, archaeological discoveries of monumental architecture and trading cultures in southern Africa, such as the Great Zimbabwe ruins in Zimbabwe and the Mapungubwe ruins in South Africa, were purposefully misinterpreted by archaeologists working under colonial and apartheid regimes in order to mollify the consequences of such findings on the heated political climate (Fontein 2006, Dubow 1995. Mapungubwe is now attributed to the pre-Shona state (Bantu speakers) and its ruins, which were built from 1,220-1,300 B.P., are composed of stone masonry architecture (Huffman 2009). Its decline likely gave rise to the Shona state, Great Zimbabwe, for which the stone masonry architecture was built between 1,300-1,450 B.P.…”
Section: Heritage Management In Southern Africamentioning
confidence: 99%