SummaryCreativity is universally valued and desired. Yet, people are often reluctant to engage in creativity out of fear of being dismissed by others and losing face-the positive social image that individuals want to maintain in the presence of others. This paper investigates the effect of face logic endorsement on creativity and proposes face as a possible new explanation for cross-cultural differences in creativity. In three studies using different creativity tasks and with participants from Japan, Israel, and the United States, participants who endorsed the cultural logic of face were less creative than those less endorsing this logic. Face logic endorsement mediated the effect of culture on the novelty and fluency dimensions of creativity (Study 1). Furthermore, social-image affirmation moderated the effects of culture and face logic endorsement on creativity. When individuals' social image was affirmed, cultural differences in creativity were weakened (Study 2), and the withinculture association between face logic endorsement and creativity disappeared (Study 3). We discuss the theoretical and practical implications for fostering creativity in different cultures and in multicultural settings. I was a subject of ridicule…The leader of the opposition to my findings was the most famous scientist in the world. He used to say that there is no such a thing as quasicrystals, only quasi-scientists. (D. Shechtman, 2011 Nobel Prize winner in Chemistry for his discovery of quasicrystals)Creative ideas are necessary for scientific discoveries, economic growth, and prosperity (Amabile, 1996;Ahlstrom, 2010). Therefore, it is not surprising that creativity, the generation of novel and appropriate ideas, is universally valued and desired (Erez & Nouri, 2010;Paletz & Peng, 2008). However, when first raised, new ideas may seem weird, uncertain, and risky and thus can be ridiculed and rejected (Baer, 2012;Mainemelis, 2010;Torrance, 1995). For this reason, people who are concerned with their face may be reluctant to engage in creativity. Face represents a public aspect of the self (Triandis, 1989). It refers to "a positive social impression or image that individuals want to claim, maintain, or enhance in the presence of others" (Lin & Yamaguchi, 2011, p. 120). Research suggests that people in all cultures want to be respected by others (Earley, 1997;Ting-Toomey, 1994), yet individuals within and across cultures vary in their endorsement of face logic and motivation to preserve their own and others' face (Cocroft & Ting-Toomey, 1994;Leung & Cohen, 2011). We examine whether the endorsement of face logic holds people back from generating unusual ideas that may be dismissed by others. Furthermore, given that the logic of face is predominately endorsed in East Asia but less so in Western cultures (Kim & Nam, 1998), we examine whether face accounts for possible East-West cultural differences in creativity. Journal of Organizational Behavior, J. Organiz. Behav. 36, 919-943 (2015) Published online 15 June 2015 in Wiley Online Libra...