2013
DOI: 10.4324/9781315868486
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Social Development and Social Work

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Cited by 6 publications
(2 citation statements)
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“…In developing their model, they have drawn on Butterfield [18], Morville [19], Webb [20], and Smith [21]. The building blocks are (1) identity: the extent to which users reveal themselves, (2) conversations: the extent to which users communicate with each other, (3) sharing: the extent to which users exchange, distribute, and receive content, (4) presence: the extent to which users know if others are available, (5) relationships: the extent to which users relate to each other, (6) reputation: the extent to which users know the social standing of others and content, and (7) groups: the extent to which users are ordered or form communities.…”
Section: Introductionmentioning
confidence: 99%
“…In developing their model, they have drawn on Butterfield [18], Morville [19], Webb [20], and Smith [21]. The building blocks are (1) identity: the extent to which users reveal themselves, (2) conversations: the extent to which users communicate with each other, (3) sharing: the extent to which users exchange, distribute, and receive content, (4) presence: the extent to which users know if others are available, (5) relationships: the extent to which users relate to each other, (6) reputation: the extent to which users know the social standing of others and content, and (7) groups: the extent to which users are ordered or form communities.…”
Section: Introductionmentioning
confidence: 99%
“…The question of the relevance and appropriateness of Western theories and methods of social work remains a bone of contention in decolonial and indigenous social work scholarship. Consequently, social work in Africa has witnessed the rise of indigenous and Afrocentric approaches for social work education and practice in Africa from empirical research initiatives (Butterfield & Abye, 2013;Coates, Gray & Hetherington, 2006;Kreitzer, 2012;Twikirize & Spitzer, 2019). African world views have stood the test of time long enough to justify an argument that Africans possess a distinct philosophy and ethos (Ani, 1994;Mbiti, 1969;Mungai, 2015;Osei-Hwedie & Rankopo, 2008;Ross, 2008;Schiele, 2000;Thabede, 2008).…”
Section: Introductionmentioning
confidence: 99%