2015
DOI: 10.12816/0024786
|View full text |Cite
|
Sign up to set email alerts
|

Social Impact Bonds in Light of Maqasid Al-Shari'ah and Maslahah

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

0
3
0
1

Year Published

2017
2017
2024
2024

Publication Types

Select...
5

Relationship

0
5

Authors

Journals

citations
Cited by 5 publications
(4 citation statements)
references
References 0 publications
0
3
0
1
Order By: Relevance
“…Generally, SRI and Islamic finance share the same fundamental aim, which is to utilize the funds with high morals and ethics. SRI use funding and investment activities to express individual and institutional values or advance the institution's mission (Caplan et al, 2013) Besides, SRI investing also aims to improve investment performance, outcomes and the benefits to the society through varieties of the social program such as to overcome the issue of poverty, unemployment, homeless, healthcare, criminal offending and others (Marwan, 2015). This motion contradicts the traditional conventional finance practice, which mainly focuses on maximizing the profits.…”
Section: The Commonalities Between Sri and Ifimentioning
confidence: 99%
“…Generally, SRI and Islamic finance share the same fundamental aim, which is to utilize the funds with high morals and ethics. SRI use funding and investment activities to express individual and institutional values or advance the institution's mission (Caplan et al, 2013) Besides, SRI investing also aims to improve investment performance, outcomes and the benefits to the society through varieties of the social program such as to overcome the issue of poverty, unemployment, homeless, healthcare, criminal offending and others (Marwan, 2015). This motion contradicts the traditional conventional finance practice, which mainly focuses on maximizing the profits.…”
Section: The Commonalities Between Sri and Ifimentioning
confidence: 99%
“…Dusuki and Abdullah (2007) argued that maslahah as the manifestation of "aqidah" (creed), "ibadah" (worship) and "akhlaq" (morality and ethics) in economics, business and other worldly activities. Many researchers stress the importance of the maslahah concept when they are discussing Maqashid Al-Shari'ah (Al-mubarak and Osmani, 2010;Dusuki and Abdullah, 2007;Marwan, 2015). Some placed maslahah as one of the core concepts of Maqashid Al-Shari'ah (Antonio et al, 2012;Dayyan and Mohammed, 2012;Mohammed and Razak, 2008;Mohammed and Taib, 2010).…”
Section: The Concept Of Maslahahmentioning
confidence: 99%
“…However, the general model of SIBs does not seem to show any features that violate Sharīʿah principles, especially with reference to avoiding ribā (interest), maysir (gambling) and gharar (uncertainty). The objectives of SIBs are also argued to be in line with the principles of Sharīʿah (Marwan, 2015; Marwan and Haneef, 2019). On the other hand, the fundamental structure of CBs, which usually involve ribā and have elements of gharar and maysir in them, clearly violates the principles of Sharīʿah.…”
Section: Literature Review and Hypotheses Of The Studymentioning
confidence: 99%